Krylov is a fabulist of the spirit of classicism. In his works, he uses allegory and very often takes a historical basis for them. For example, as in the fable Frog asking the king. The fable takes its history from 1809. It was in that year that Krylov wrote one of his works. The plot is borrowed from La Fontaine, who at one time, referring to the works of Aesop, wrote his creation of the same name. Now we have to investigate Krylov's fable and make it.

Analysis of the fable Frog asking the king

In Krylov's work, Frogs Begging the Tsar, we are talking about frogs. At the very beginning, we see how they are tired of a free life, the people's rule did not please them, so they ask the gods to send the king, thereby depriving themselves of freedom in advance. And the gods heard the frogs, and send them a calm, silent, sedate ruler, who was like an aspen block. At first, the frogs were afraid of him, but then they realized that they could climb on his head. True, it seemed to them that they could get an even better king, who would bring glory to their swamps.

And so, a new hero appears in the person of the Crane. Now the frogs got such a king who, indiscriminately, who was right and who was wrong, blamed and immediately put the guilty in his mouth. Everyone was now afraid of such a king and it was scary to show up to him, because he could immediately swallow. They began to ask the gods again for a new ruler, but they had already refused their importunate request. And then we see the moral of the fable. At the request of the frogs, they were given a king, but he was too quiet. They gave another king to the petitioners, but he was very dashing. And Krylov, as the conclusion writes, so that the frogs live with the second, otherwise the third king may turn out to be even worse than the two previous ones.

It follows from the fable that we should value what we have, even though by nature we always want more and better. Indeed, in reality, as in a fable, often the opposite result to our desires is obtained.

When analyzing the fable, one can see common people in the frogs depicted, but in the rulers of the Krylov, most likely, he did not portray any particular king. Perhaps, in the first case, we mean Tsar Michael, who had to rule the state at a young age without life experience, and in the second version, life is depicted under Peter Alekseevich. Although, no matter what period you take, there has always been and will be a conflict between the authorities and the people. This is shown to us in Krylov's fable.

The fable "Frogs Begging the Tsar" should be read as an allegory, like other works of Krylov. In her text, it is easy to see an analogy between the images of frogs and ordinary people who are always dissatisfied with the way they are ruled. At the same time, the form made it possible for the fabulist to express his views on free thought and state structure. Studying it in literature class provides an opportunity to understand that the poet saw the shortcomings of the monarchical system, but did not see a way out of this situation. Indeed, in his opinion, the people are completely lacking in initiative: they are not capable of not having a ruler, that is, with the possibility of a free life, which is clearly stated in the verse.

Thus, it turns out that the imperfect ruler, who is easy to see in the characters of Krylov's fable “Frogs Begging the Tsar,” is still better than his absence. If you download the work for free, read it online or in a book, it is easy to see that its author saw the solution to the problem of reorganizing society in the fact that it develops and reformed gradually. It is enough to read the fable “Frogs Begging the Tsar” in full to see that the poet advocates not to cut from the shoulder, but to rely on the natural path of movement of society.

The frogs didn't like it
The rule of the people,
And it seemed to them not at all noble
Without service and at liberty to live.
To help grief,
Then they began to ask the gods of the Tsar.
Though listening to all sorts of nonsense would not be akin to the gods,
This time, however, Zeus listened to them:
He gave them a King. The King from heaven flies to them with a noise,
And so tightly he cracked into the kingdom,
That the state has gone like a quagmire:
From all the frogs feet
They swept in fright,
Who did how, where who could,
And they marveled in a whisper to the King in their cells.
And it is true that the King was given to them for a miracle:
Not fussy, not helpless,
Decent, taciturn and important;
Birthright, the growth of a giant,
Well, look, it's a miracle!
One thing in the Tsar was only bad:
This king was a block of aspen.
At first, honoring his personage exceeding,
No one dares to approach from among the subjects:
They look at him with fear, and then
Furtively, from a distance, through calamus and sedge;
But since there is no miracle in the light,
To which the light would not get accustomed,
They also rested from fear at first,
Then crawl to the Tsar with devotion
dared:
First, face down in front of the Tsar;
And there, whoever dares, let me sit sideways to him:
Let me try to sit next to him;
And there, who are still removed,
They sit back to the Tsar.
The king endures everything according to his mercy.
A little later, see who wants to,
He will jump on him.
In three days life with such a Tsar got bored.
Frogs are a new petition
Let them Jupiter to their swamp state
He truly gave the Tsar to glory!
Heeding their warm prayers,
Jupiter sent them to the kingdom of the Crane.
This tsar is not a blockhead, of a completely different disposition:
He does not like to pamper his people;
He eats the guilty: and at his trial
No one is right;
But already with him,
What is breakfast, what is lunch, what is supper, then reprisal.
On the inhabitants of the swamps
The black year is coming.
There is a great flaw in the Frogs every day.
From morning to evening, their King walks through the kingdom
And whoever he meets,
He will immediately sue and swallow.
Here, more than ever, and croaking, and moaning,
Let them Jupiter again
Gave the Tsar Inov;
That their present King swallows them like flies;
That even they can’t (no matter how awful!)
It is safe to neither stick out your nose, nor croak;
That, finally, their King is sicker than droughts.
“Why didn't you know how to live happily before?
Is it not for me, madmen, - a voice spoke to them from heaven, -
Was there no rest from you?
Didn't you rustle my ears about the Tsar?
Was a King given to you? - so he was too quiet:
You rebelled in your puddle,
Another is given to you - so this one is very dashing;
Live with him, so that you don't feel worse! "

About the fable

Ivan Krylov's fable "Frogs Begging the Tsar"

All creativity (if we take fables) of the famous publicist and fabulist Ivan Andreevich Krylov can be divided into two categories: fables with an original plot, that is, invented by the author himself, and fables borrowed from the predecessors of the genre - Aesop or La Fontaine. The fable "Frogs Begging for the Tsar" falls into the latter category. The Russian writer created the fable under the impression of the read La Fontaine's work "Les grenouilles qui demandent un roi" ("The frogs who asked the king"). However, the French fabulist La Fontaine himself was not original, borrowing the plot from Aesop. Is this not an example of the fact that the vices of society do not know the time and nationality?

It is not known when exactly Krylov wrote this fable, but the reader first got acquainted with it in 1809 from the collection "Fables", which after many reprints and is still published, designed for the younger generation.

So what does the fable tell us?

Once the inhabitants of the swamp, the frogs, wanted to be ruled by the king. They began to ask the god Jupiter to give them a ruler. He heeded the requests and sent down a large aspen block of wood to the frogs. At first, the heroines feared the "king", and then, having taken courage, they began to jump on him at all. The frogs did not like such a silent and lack of initiative king - they began to demand something else from Jupiter.

No sooner said than done, and Crane appeared in the swamp in the role of the king. This ruler was active, administering the courts, but there were no right-wingers on those courts - only the guilty ones, whom the Tsar-Crane immediately ate. Every day the frogs have a "great defect." Again the restless frogs of Jupiter began to ask the king, but this time God was angry. Jupiter answered loudly that let the frogs live with the king he sent them, since they did not like the previous king-idol. And in the end he also threatened that if they ask for a new king, he will send them a master even worse than the gluttonous Crane.

Subtext of the fable

A fascinating work with animal heroes, in fact, hides quite serious questions regarding the social structure. The frogs themselves did not want to live - give them a king, but the peaceful, quiet king did not suit them. And having received the Crane in the king, they began to shout and lament.

“They don't look for good from good” - once again Krylov confirms to us a wise proverb. It is very important to appreciate the good things that happen in our lives. Sometimes the dignity of a person, ruler, situation, etc. you can appreciate the loss thereof. How can I not remember one more saying: “what we have we do not keep, when we lose it, we cry”.

On the other hand, Ivan Krylov also raises the issue of passion for change. Did the croaks live badly under the "people's rule", obeying a blind rash desire, they wanted changes, without thinking in advance what it might turn out to be for them. Wouldn't it get worse? And it just got worse. First, the nominal ruler, who did nothing, and then - a cruel tyrant, destroying the swamp inhabitants.

Vivid, understandable images of the heroes make the fable fascinating for children to read, and the morality inherent in the content is intended more for adults.

This fable has been filmed more than once by means of animation. According to its semantic content, it is often called "folk" - for a large number of laid down folk proverbs and sayings. This also applies to the style of the fable. You can notice deliberately folk speech: "I am sorry to help", "oh well," and so on.

Today, the fable, written over 200 years ago, sounds especially poignant. Political history and modernity prove, no matter how life under the ruler, good or bad, people always want another "king". At the same time, rarely does anyone think about whether the new government will be the crane ....

Frogs begging for the king

The frogs didn't like it
The rule of the people,
And it seemed to them not at all noble
Without service and at liberty to live.
To help grief,
Then they began to ask the gods of the Tsar.
Though listening to all sorts of nonsense is not akin to the gods.
This time, however, Zeus listened to them:
He gave them a King. The King from heaven flies to them with a noise,
And so tightly he cracked into the kingdom,
That the state has gone like a quagmire:
From all the frogs feet
They swept in fright,
Who did how, where who could,
And they marveled in a whisper to the King in their cells.
And it is true that the King was given to them for a miracle:
Not fussy, not a helicopter,
Decent, taciturn and important;
Birthright, the growth of a giant,
Well, look, it's a miracle!
One thing in the Tsar was only bad:
This king was a block of aspen.
At first, honoring his personage exceeding,
No one dares to approach from among the subjects:
They look at him with fear, and then
Furtively, from a distance, through calamus and sedge;
But since there is no miracle in the light,
To which the light would not get accustomed,
They also rested from fear at first,
Then they dared to crawl up to the Tsar with devotion:
First, face down in front of the Tsar;
And there, who is daring, let me sit sideways to him,
Let me try to sit next to him;
And there, who are still removed,
They sit back to the Tsar.
The king endures everything according to his mercy.
A little later, see who wants to,
He will jump on him.
In three days life with such a Tsar got bored.
Frogs are a new petition
Let them Jupiter to their swamp state
He truly gave the Tsar to glory!
Heeding their warm prayers,
Jupiter sent to them to the kingdom of the Crane,
This tsar is not a blockhead, he has a completely different disposition:
He does not like to pamper his people;
He eats the guilty: and at his trial
No one is right;
But already with him,
What is breakfast, what is lunch, what is supper, then reprisal.
On the inhabitants of the swamps
The black year is coming.
There is a great flaw in the Frogs every day.
From morning to evening, their King walks through the kingdom
And whoever he meets,
He will immediately sue and swallow.
Here, more than ever, and croaking and moaning,
Let them Jupiter again
Gave the Tsar Inov;
That their present King swallows them like flies;
That even they can't (no matter how awful!)
It is safe to neither stick out your nose, nor croak;
That, finally, their King is sicker than droughts.
“Why didn't you know how to live happily before?
Is it not for me, madmen, - a voice spoke to them from heaven, -
Was there no rest from you?
Didn't you rustle my ears about the Tsar?
Was a King given to you? - so he was too quiet:
You rebelled in your puddle,
Another is given to you - so this one is very dashing:
Live with him, so that you don't feel worse! "

Frogs begging for the king

Frogs begging for the king
The title of the fable (1809) by I. L. Krylov (1768-1844). The Russian fabulist borrowed the plot from the fable of the same name by Jean La Fontaine, who, in turn, took it from the legendary fabulist of ancient Greece Aesop (VI century BC).
The beginning of the fable by I.S.Krylov:
The frogs became displeased
The rule of the people,
And it seemed to them not at all noble
Without service and at liberty to live.
To help grief,
Then they began to ask the gods of the Tsar.
At first, Jupiter sent the Frogs an ordinary log-moose block ", but three days later the Frogs were disappointed in him, because the Tsar was not at all formidable -" he endures everything according to his mercy. " And they sent a new petition to Olympus,
Let them Jupiter to their swamp state
He truly gave the Tsar to glory!
Heeding their warm prayers,
Jupiter sent them to the kingdom of the Crane.
This tsar is not a blockhead, of a completely different disposition:
He does not like to pamper his people;
He eats the guilty, and at his trial
No one is right;
(...)
From morning to evening, their King walks through the kingdom
And whoever he meets,
He will immediately judge and swallow ...
It is quoted as an ironic characterization of those who wait for all social problems to be solved by some external force, who are waiting for a "firm hand", a "good tsar".
It can serve in part as an analogue of the Nekrasovian line. When the master comes, the master will judge us.

Encyclopedic Dictionary of winged words and expressions. - M .: "Lokid-Press"... Vadim Serov. 2003.

See what "Frogs Begging for the Tsar" is in other dictionaries:

- (footnote) all dissatisfied The king's frogs were interrogated. Wed The frogs did not like the rule of the people, And it seemed to them not at all noble Without service and at will to live. To help grief, They began to ask the gods of the king. Krylov. Frogs begging ... ...

The frogs asking the king (monos.) Are all dissatisfied. The king's frogs were interrogated. Wed To the frogs it became displeasing to the People's rule, And it seemed to them not at all noble Without service and free to live. To help grief, Then they began ...

Ivan Andreevich Krylov Portrait by Ivan Eggink ... Wikipedia

- (often in combination with the particle "same" or "g"). 1. opposing union. Used to attach sentences or individual members of a sentence with the meaning of opposition, inconsistency with the previous or limitation of the previous; ... ... Small academic dictionary

Wed ... There is no miracle in the light, To which the light would not get accustomed. Krylov. Frogs begging for the king. See my god, god. See your bread is delicious ...

- (footnote) unfortunate Wed. He will buy up bread, and in the black year he will rip off the beggar three times. Nekrasov. Vlas. Wed No one is right: A black year is coming to the inhabitants of the swamps. Krylov. Frogs begging the king ... Michelson's Big Explanatory Phraseological Dictionary

See Frogs Begging the King ... Michelson's Big Explanatory and Phraseological Dictionary (original spelling)

Black year- Outdated. Simple. Time, streak of failures, troubles. A black year is coming to the inhabitants of the swamps. Every day there is a great defect in Frogs (Krylov. Frogs begging the king) ... Phraseological dictionary of the Russian literary language

Krylov Iv. Andes- KRYLOV Yves. Andes. (1769 1844) fabulist, playwright, prose writer, journalist. The son of an army officer who has served a soldier. After the death of his father (1778) he entered the service (Kalyazinsky Zemsky Court, Tver Magistrate, from 1782 St. Petersburg State Chamber, in ... ... Russian humanitarian encyclopedic dictionary

Books

• I. A. Krylov. Fables (MP3 audiobook), I.A.Krylov. We bring to your attention an audiobook with fables by I.A.Krylov. The collection includes such fables as "The Crow and the Fox", "The Wolf and the Lamb", "The Monkey and the Glasses", "The Dragonfly and the Ant", "The Rooster and ...

Analysis of the fable "Frogs Begging for the Tsar" allows you to emphasize the negative perception of rulers and leaders in society. A work written more than 200 years ago, in certain cases, can be an example for some today.

From Aesop to Krylov

Since the time of ancient literature, the fable has occupied a special place. She was able to notice such traits of a human character that were always considered vicious and caused negative feelings. The wisest ancient Greek poet-philosopher Aesop was the first to speak about human minuses in the language of fables. The ability not to name a specific person, resorting to allegory, indicated the shortcomings that need to be combated.

Lafontaine became his follower. "Frogs Begging the Tsar" is a fable that belongs to his pen. Allegory allows authors to make representatives of the animal world the main characters. To understand how this technique works, you need to analyze the fable "Frogs Begging the Tsar."

So what is this piece about? Long ago, the inhabitants of the swamps wanted to be led by the king. Jupiter heeded their request and sent a huge aspen block of wood to their kingdom. The frogs were afraid of him, but then, having taken courage, they began to behave badly, in spite of the high title of their new master.

The blockhead did not interfere with anything, did not reproach his subjects for anything. But he never did anything useful for them. This caused discontent among the entire circle of the king. The frogs wanted a quick sovereign, and they again turned with such a request to Jupiter.

A serpent ascended the throne. Agile and beautiful, she punished severely for disobedience. Even innocent frogs became her dinner. The survivors complained to the heavenly lord. Jupiter was surprised, but refused another request from the frogs, promising to send them as a king a ruler even worse than the previous ones.

Zeus' warning

Not only La Fontaine wrote about dissatisfaction with those who are in power, Krylov also addresses this topic, "Frogs Begging the Tsar" - a fable, which is also in his collection. By frogs we mean people. For Krylov, the aspen block, which was replaced by Crane, still becomes the first wordless ruler.

In order to add contrast to the process of government and to depict the position of frogs more vividly, the authors of fables choose the snake and the crane as the second kings, because they both love to feast on frogs. A quiet and calm king was given, he was underestimated, he did not want a quiet and calm life, she seemed too boring and uninteresting to the frogs. And the other turned out to be even worse. It is not for nothing that they say: "They do not seek good from good." "Live with him so that you don't feel worse!" - Zeus warns the frogs.

The analysis of the fable "Frogs Begging the Tsar" will help determine what is moral in this fable. And it is simple: you cannot change everything at once. It must be borne in mind that in nature everything has its own development, but it happens gradually. If the frogs had suffered, they would have adapted to the chump and even learned to derive great benefit from communication with him. The essence of fable morality has not lost its relevance.

About rhyme, characters of heroes

A fable written by Ivan Andreevich Krylov ("Frogs Begging the Tsar"), in verse. The author has a very clear rhyme: sideways - prone, next - backwards, power - glory.

The main drawback prevailing in society and noted by the author is a painful passion for change, an unwillingness to accept the existing situation as it is, a desire to change your previous way of life, not relying on the past and on your experience. The frogs became "not pleased with the rule of the people", "they did not like to live freely and freely."

The most memorable phrases of the author are: "cracked into the kingdom", "it seemed quite ignoble."

The main characters of the fable are frogs, they are in constant contact with Zeus and the changing kings. Due to their characteristic character traits, they can be called:

• cowardly;
• obsequious to those who are much higher in status.

But as soon as they feel impunity, they immediately demonstrate their disdain for the king, turning their backs on him. Zeus, on the other hand, is very attentive to all requests addressed to him.

• The tsar is a blockhead staid, silent, of enormous stature.
• A crane of a different disposition, does not like to pamper anyone and do condescension to someone. He has two images. It is a bird that devours frogs. A formidable king who punishes his subjects indiscriminately.

Nationality of the work

In the fable "Frogs Begging the Tsar" morality can be replaced with the well-known proverbs: "Better a tit in the hands than a crane in the sky", "horses do not prowl from food", "they do not look for good from good."

Krylov always likes to show through laughter and gentle banter which moments are worth pondering. And there are a great many of them in the fable.

As you know, people take bright expressions from famous works that they actively use in their everyday speech, thereby making these expressions winged, aphoristic. These phrases adorn the speaker's vocabulary. In addition, colloquial speech brings the work closer to the people. Here are some examples: “to help the grief”, “swallows like flies”, “stick out your nose”, “why - why”.

Krylov's views and their expression in fables

In any case, the phrase said by Zeus at the very end of the work makes an indelible impression. It sounds like this: "Live with him so that you don't get worse!" Thus, the analysis of the fable "Frogs Begging the Tsar" allows us to say that this is a very sharp and sharp topic, in which the author tried to express his negative attitude towards the ruling imperial elite as much as possible. The fabulist believed that there are no good kings and each subsequent ruler will only get worse. During his creative life, the demon Ivan Andreevich Krylov wrote a lot: "The Frog Begs the Tsar", "The Wagon Train" and others, in which he, without fear of punishment, boldly shows his attitude towards the Russian tsars.

Thus, the moral of the fable can be applied to the present day. No matter how good a leader, a ruler, a person always expresses his dissatisfaction with his work and wants something new. And he may turn out to be a phony block or a crane.

Unique designation: frogs asking for the king (Krylov's fable)
Designation: frogs asking for the king
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Text:

Frogs begging for the king

fable

The frogs didn't like it
The rule of the people,
And it seemed to them not at all noble
Without service and at liberty to live. To help grief,
Then they began to ask the gods of the Tsar.
Though listening to all sorts of nonsense is not akin to the gods.
This time, however, Zeus listened to them:
He gave them a King. The King from heaven flies to them with a noise,
And so tightly he cracked into the kingdom,

That the state has gone like a quagmire:
From all the frogs feet
In fright, swept away,
Who did how, where who could,
And they marveled in a whisper to the Tsar in their cells.
And it is true that the King was given to them for a miracle:
Not fussy, not a helicopter,
Decent, taciturn and important;
Birthright, the growth of a giant,
Well, look, it's a miracle!
One thing in the Tsar was only bad:
This king was a block of aspen.

At first, honoring his personage exceeding,
No one dares to approach from among the subjects:
They look at him with fear, and then
Furtively, from a distance, through calamus and sedge;
But since there is no miracle in the light,
To which the light would not get accustomed,
They also rested from fear at first,
Then they dared to crawl up to the Tsar with devotion:
First, face down in front of the Tsar;
And there, who is daring, let me sit sideways to him,
Let me try to sit next to him;
And there, who still take off,
They sit back to the Tsar.
The king tolerates everything according to his mercy.
A little later, see who wants to,
He will jump on him.

In three days life got bored with such a Tsar.
Frogs are a new petition
Let them Jupiter to their swamp state
He truly gave the Tsar to glory!
Heeding their warm prayers,
Jupiter sent to them to the kingdom of the Crane,
This tsar is not a blockhead, he has a completely different disposition:
He does not like to pamper his people;
He eats the guilty: and at his trial
No one is right;
But already with him,
What? breakfast, what? lunch, what? dinner, then reprisal.
On the inhabitants of the swamps
The black year is coming.
There is a great defect in the Frogs every day.
From morning to evening, their King walks through the kingdom
And whoever he meets,
He will immediately sue and swallow.
Here, more than ever, and croaking and moaning,
Let them Jupiter again
Gave the Tsar Inov;
That their present King swallows them like flies;
That even they can’t (no matter how awful!)
It is safe to neither stick out your nose nor croak;
That, finally, their King is sicker than droughts.
“Mail? Didn't you know how to live happily before?
Is it not for me, insane, - a voice spoke to them from heaven, -
Was there no rest from you?
Didn't you rustle my ears about the Tsar?
Was a King given to you? - so he was too quiet:
You rebelled in your puddle,
Another is given to you - so this one is very dashing:
Live with him, so that you don't feel worse! "

IA Krylov wrote this fable at a time when Napoleon, who was close to defeat in Russia, tried to offer Kutuzov peace negotiations.

Krylov, the fable "The Crow and the Hen" - a summary

When Kutuzov left Moscow to die for the French, all of its inhabitants also gathered from the city, "like a swarm of bees from a hive." The Chicken, being taken away in one cart, saw the Crow, which was in no hurry to fly away. The chicken asked why she was staying. The crow replied that she is not fried or boiled like chickens, so she hopes to get along with the French - and there, you see, and profit from them cheese or bone. But Raven's hopes did not come true: when the French began to starve in Moscow, she got into their soup.

Krylov's moral: a stupid person often thinks that happiness is already close to him - and at that very moment he comes across like a Crow in a soup.

Krylov, the fable "The Crow and the Fox" - a summary

The moral of this fable: the falsity of flattery has long been known, but flatterers still find a way to lead many around the finger.

The crow found a piece of cheese somewhere and was going to have breakfast. The sly Fox ran past. Seeing the appetizing cheese, the Fox began to flatteringly praise the beauty of the Crow, and then asked her to sing with her "angelic voice." Crow, who believed the praises, croaked at the top of her throat. The cheese fell out of her beak, and the sly Fox ran away with him.

Krylov "The Crow and the Fox". Artist E. Rachev

Krylov, the fable "Geese" - a summary

The peasant drove the Geese to sell into the city and at the same time mercilessly whipped them with twigs. The geese loudly complained about the peasant to a passer-by, saying that one should not treat the birds of a noble family, whose ancestors had saved Rome, in this way. "How are you different?" A passerby asked. The geese could not remember any useful deeds - only their ancestors were famous. This means that "you, friends, are only good for roast," the passer-by concluded.

Krylov, the fable "Demyanov's ear" - a summary

Demyan regaled his neighbor Fock's ear. Foka had already eaten three plates, but the hospitable Demyan begged him to eat another one. Fock finished it with the last bit of strength, but Demyan began to offer him a new plate. No matter how fond of Foka fish soup, such a misfortune, grabbing a sash and a hat, ran home.

Krylov advises writers to learn from this example and not too intrusively regale readers with their books. Otherwise, the prose and poetry "will be sicker for all Demyanova fish soup."

Krylov, the fable "The Mirror and the Monkey" - a summary

The monkey, seeing himself in the Mirror, asked the Bear: what kind of mug is there? “What grimaces and jumps she has! I would have strangled myself with melancholy if I looked like her at least a little. " Not recognizing himself, the Monkey, however, believed that some of her gossips very much resemble the ugly face in the Mirror. "What to consider as gossips to work, is it not better for yourself, godfather, to turn around?" - the Bear answered her.

Krylov, fable "Quartet" - summary

Monkey, Donkey, Goat and Mishka decided to play a violin quartet. Having procured tools, they "hit the bows, they fight, but there is no sense." The animals decided that the reason was that they were not so settled. Several times the members of the quartet sat down in a new way, but their music did not improve from this. “You, friends, do not sit down, you’re not good for musicians,” the Nightingale, who was flying by, told them.

Krylov "Quartet". Artist E. Rachev

Krylov, the fable "The Slanderer and the Serpent" - a summary

In Hell, the Serpent and the Slanderer argued over which of the two was more harmful and evil. Having heard the dispute, Beelzebub gave primacy to the Slanderer, because the Serpent stings only close, and one cannot escape the tongue of the Slanderer either over the mountains or over the seas.

Krylov, the fable "Komar and the Shepherd" - a summary

A poisonous snake began to crawl up to the Shepherd who fell asleep in the shadows. Taking pity on the Shepherd, the Mosquito bit him with all his might. The shepherd, waking up, killed the snake, but before that he slammed the Savior-Mosquito.

“If a strong weak person, even if moved by good, will try to open his eyes to the truth, then wait for the same to happen to him, as to Komar,” writes Krylov.

Krylov, the fable "The Cat and the Cook" - a summary

The cook left the kitchen in a tavern, and when he returned, he saw that his Cat-Vaska had stolen a chicken and, purring, was eating it. The cook began to reproach Vaska, instill in him that it was not good to steal, that all the neighbors would now call him a rogue. But while the Cook read the lectures, the Cat listened, and ate - and ate all the roast.

As a moral, Krylov advises "not to waste speeches in an empty way, where you need to use power."

Krylov, the fable "Peasants and the River" - a summary

Small rivers and streams often flooded the fields of peasants, carried away their livestock and goods. The Big River, into which the streams flowed, seemed to flow decorously and calmly, without harming anyone. The peasants decided to complain to the River about the streams so that she, as a mistress, would calm them down. But coming closer to the river, they saw that half of their lost goods were carried along it. The peasants went back, saying among themselves: "You will not find a council for the younger ones where they are divided in half with the older ones."

Krylov, the fable "The Peasant and the Worker" - a summary

The moral of the fable: in trouble, we usually look for a deliverer with a prayer, "but just off the shoulders of trouble, then the deliverer from us is often bad."

The peasant and his laborer were walking into the village in the evening and met a bear. The bear crushed the Peasant under him and almost crushed him. The peasant prayed to the Worker for help. The worker, mustering his strength, "carried half the skull to the bear with an ax and pierced his belly with an iron pitchfork." But the Peasant who got up from the ground immediately began to scold the Worker for ruining the bearskin with a pitchfork.

Krylov, the fable "The Peasant and the Robber" - a summary

A peasant who bought a milk box and a cow at the fair walked home through the forest. In the forest, he was attacked by a Rogue and robbed. The peasant began to cry, saying that he had been collecting money for a cow for a whole year. The compassionate Rogue remembered that he still would not milk the cow himself - and gave the farmer a milk box.

Krylov, the fable "The Cuckoo and the Rooster" - a summary

The cuckoo admired the loud and important crowing of the rooster, and he admired her smooth and lingering crowing. For a long time they scattered in mutual praise, comparing each other with a nightingale and a bird of paradise, until the Sparrow flying by laughed at their "music".

“Why, without fear of sin, does the Cuckoo praise the Rooster? Because he praises the Cuckoo. "

Krylov, the fable "Casket" - a summary

Moral of the fable: one should not see complexity where in reality everything is simple.

A beautiful chest was brought to someone from the master. Everyone admired him. A mechanic specialist also came to look at him, who, due to the complexity of his craft, began to suspect that the casket had a tricky lock with a secret. The mechanic undertook to solve a non-existent secret. He turned the casket for a long time in his hands, pressed the carnation, then the bracket, sweated, but he could not cope with the task. And the chest opened simply, without any secrets.

"When there is no agreement among the comrades, their business will not go well." One day Swan, Cancer and Pike took to carrying a cart with luggage and harnessed to it. But "The Swan breaks into the clouds, Cancer moves back, and the Pike pulls into the water." Although they all climb out of their skin, but "things are still there."

Krylov "The Pig under the Oak". Artist E. Rachev

Krylov, the fable "Tit" - a summary

The tit boasted that he could burn the sea. A terrible commotion arose in the depths of the sea. Birds began to flock to the coast of the ocean, animals from the forests and gourmet people - lovers of rich fish soup - began to flee. Everyone was anticipating an unprecedented sight, but the sea tit could not light it and flew away in shame.

The moral of the fable: "You don't need to boast about your deed, without bringing the end together."

Krylov, the fable "The Elephant and the Pug" - a summary

The Elephant was led through the streets for the sake of the people. The little dog Pug began to bark and rush at the huge beast. The familiar mongrel began to calm the Pug, saying that the Elephant did not even pay attention to her. “It's good that I can get into big bullies without a fight! - answered Pug. - Let everyone say that I am strong, I bark at the elephant! "

Krylov, the fable "Elephant in the Voivodeship" - a summary

The moral of the fable: if someone is not smart, then it is bad, even if he is strong and kind.

In the forest, an elephant was planted in the voivodeship, who was so kind that he did not offend a fly - but at the same time he was very close. Soon the sheep complained to him that the wolves were ruthlessly tearing them up. The elephant-voivode summoned the wolves to him, but they recalled that he himself allowed them to collect a light rent from the sheep for winter sheepskin coats. “We'll just take a skin from each sheep,” said the wolves. “On the skin, so be it, take it,” said the stupid Elephant. "Don't touch them with a hair anymore."

Krylov, the fable "Dog friendship" - a summary

Two dogs living in the neighborhood, Polkan and Barbos, fought among themselves for a long time, but then decided to make up and make a cordial friendship. They began to shake each other's paws, hug and kiss. But then, unfortunately, the cook threw a bone from the kitchen. Two new friends rushed to intercept her and fought so hard over a bone that they were forcibly poured with water.

And among people, many friends are like that, notes Krylov. "Just throw them a bone, so your dogs."

Mice, deciding to become famous and make everyone talk about themselves, decided to convene a large Council. Only those mice whose tail was no less than their height were invited to it. Short-tails were neglected. The council met, but a completely tailless rat was spotted on it. The young mouse began to ask how she was admitted to the council, but the old mouse told him to be silent, explaining that this rat was her godfather.

Krylov, the fable "Dragonfly and the Ant" - a summary

Jumping Dragonfly, not working, sang the whole red summer, when "under each leaf of her a table and a house were ready." But the summer is over. A cold and hungry winter began. Having prepared neither food nor shelter for herself, the Dragonfly decided to follow them to the hardworking Ant. The ant asked what the Dragonfly did in the summer? “She sang,” she answered. “Did you sing everything? this case. So go and dance, ”Ant answered.

• Literature articles
• / Krylov, Fables - summary

Russian Historical Library 2018

This article contains summaries of 47 of the most famous fables by Ivan Andreevich Krylov

Krylov, the fable "The Wolf and the Lamb" - a summary

The moral of the fable: "the strong is always guilty of the powerless."

On a hot day, the lamb went to get drunk by the stream. A hungry Wolf ran by, who decided to pick up and eat the Lamb, but "to give the case a legal form and sense." Running up to the Lamb, he first began to say that he was muddying his clean drink with an unclean snout. The lamb made excuses that he was drinking a hundred paces below the Wolf's watering hole. The wolf, not embarrassed, immediately accused the Lamb of the rudeness done to him "last summer." But it turned out that the Lamb is not old and old. Then, without listening to further excuses, the Wolf growled: "You are to blame for the fact that I want to eat" - and dragged the Lamb into the dark forest.

Krylov "The Wolf and the Lamb". Artist E. Rachev

Krylov, the fable "The wolf in the kennel" - a summary

The wolf, thinking at night to climb into the sheepfold to the sheep, ended up in the kennel, to the hunting dogs. The dogs barked, the hounds came running. Driven into a corner, the Wolf, out of cunning, started negotiations: he offered his friendship, promised not to touch more of the local herds. "You are gray, and I, friend, gray," interrupted the hunter. - And I know your wolf nature for a long time. I go to peace with the wolves only by skinning them off ”. And then he released a pack of hounds on the Wolf.

Krylov "Casket". Illustration for the fable

Krylov, the fable "Swan, Pike and Cancer" - a summary

"When there is no agreement among the comrades, their business will not go well." One day Swan, Cancer and Pike took to carrying a cart with luggage and harnessed to it. But "The Swan breaks into the clouds, Cancer moves back, and the Pike pulls into the water." Although they all climb out of their skin, but "things are still there." (See the full text of the fable.)

Krylov "Swan, Pike and Cancer"

Krylov, the fable "Lion fishing" - a summary

The dog, the lion, the wolf and the fox have agreed to divide equally among themselves all the prey that each of them will catch. The first of all the Fox caught the deer. Three of her comrades agreed to divide. The lion tore the deer in four, took the first part for himself "under the agreement", the second - also for himself, "like a lion", the third - because he is the strongest of the four, and about the fourth he warned: he won't get up alive. "

Krylov, the fable "Liar" - a summary

The lover of lies, "returning from distant wanderings", told a friend about the wonders of overseas countries. He assured that there is no night abroad, and in Rome there is a cucumber the size of a mountain. The liar's interlocutor noticed that there are many miracles in Russia. For example, the bridge they are now approaching is special: not a single liar can cross the river on it - he will surely fall into the water. The deceiver who came from abroad immediately began to say that the Roman cucumber might not be as big as a mountain, but the size of a house, and that houses in Italy are very small. Coming even closer to the river, the liar suggested to his friend not to go to the bridge, but rather to look for a ford.

Krylov, the fable "The Fox and the Grapes" - a summary

The hungry Fox climbed into the vineyard, but could not get a single succulent brush: they all hung too high. Having made her way in vain for a whole hour, the Fox walked away, saying that the grapes are sour and unripe - you can only make them sore.

Krylov, the fable "The Fox and the Marmot" - a summary

Marmot met Fox, who complained to him that she was unfairly deprived of her position in the chicken coop for bribes. Whining, the Fox told how among the chickens she did not sleep enough nights and didn’t eat a piece, but still became a victim of slander. “No, gossip, I have often seen that your stigma is in fluff,” said Marmot.

So, says Krylov, and among the officials, many swear that they are honest, do not steal and live out the last ruble, "and you look, little by little, they will build a house, then they will buy a village."

Krylov, the fable "Sheets and Roots" - a summary

On a beautiful summer day, the lush leaves of one tree boasted of their beauty and density, the fact that they provide shade for the shepherds to rest and attract dancers and singers under their shade. “You could say thank you here and to us,” a voice suddenly sounded from under the ground. The sheets asked who dares to object so arrogantly. “We are the roots of the tree that feed you,” was the answer. - Show off, but remember that you are renewed every spring, and if the root is dry, there will be neither the tree nor you. "

Krylov, the fable "Curious" - a summary

One Curious visited the Kunstkamera (an exhibition of curiosities) and told a friend that he saw tiny insects and boogers there, smaller than a pinhead. “What is an elephant like? - asked a friend. "After all, he is there too." “I didn't notice the elephant,” Curious threw up his hands.

Krylov, the fable "The Frog and the Ox" - a summary

The frog, seeing a huge Vol in the meadow, wanted to equal him in size. She began to puff and swell with all her might - until she burst.

The moral of the fable: among ordinary people, many want to be like noble nobles and live like them - but they only try in vain.

Krylov, the fable "Frogs Begging the Tsar" - a summary

The frogs in the swamp got tired of the rule of the people, and they began to ask Zeus for a king. The Supreme God responded: the Monarch, a large aspen block of wood, plopped down from the sky into the swamp. Since the block was large, the frogs at first hid in fear, but then, emboldened, began to creep up to him. Some of them began to jump very close to the "king", some even sat on top of him, and he was just silent. Quickly bored with such a king, the frogs began to ask Zeus for another. He sent the Crane to them to the swamp. This sovereign did not spoil his subjects. At the trial, his right was not. Declaring everyone guilty, Crane immediately ate everyone. Such a king turned out to be much worse for the frogs than the first. They again began to ask for a new one. But Zeus said that since neither the first nor the second choice pleased the frogs, let them live with the king they are.

Krylov, the fable "Monkey and Glasses" - a summary

By old age, the monkey began to see poorly. Hearing from people that Glasses could help from this, she got herself half a dozen of them. But the Monkey did not know how to use the Glasses: she then pressed them to the crown, then hung them on the tail, then smelled, then licked - and without achieving any sense, spitting on human lies, broke the Glasses on a stone.

Likewise, ignoramuses, says Krylov, not knowing the price of a useful thing, cool it, and ignoramuses drive it out to know this thing.

Krylov "Monkey and glasses"

Krylov, the fable "Pestilence" - a summary

The kingdom of beasts has undergone a terrible plague. Leo, having summoned all the forest and steppe inhabitants, suggested trying to end the pestilence by making a sacrifice to the gods. This sacrifice was to be the most sinful of the beasts. Leo himself immediately confessed his sins: he often innocently tore up the sheep, and sometimes the shepherds. The Fox who ran out said that it was not at all a great sin: the sheep are even honored that they are eaten by the king of beasts himself, and the shepherds are the common enemies of all predators. Other strong animals - Bear, Tiger and Wolf - also repented of their grave sins, however, looking at their claws and teeth, the audience admitted that there were no serious offenses behind them. But when the peaceful herbivorous Ox confessed that once during a famine he had pulled a bundle of hay from the priest, the gathering of animals roared with indignation. The ox was doomed to a sacrifice and was taken up on the fire.

Krylov, fable "Musicians" - a summary

One neighbor, who greatly praised his singers, invited another to listen to them. The musicians began to chant loudly, but without any harmony and order - "some in the forest, some for firewood." A neighbor-listener noticed that "the chorus is bawling nonsense." “You're right,” the inviter replied. “But all my musicians don’t even take intoxicating stuff in their mouths.”

“For me, it's better to drink, but make sense of it,” Krylov deduces morality.

Krylov, the fable "Oboz" - a summary

A wagonload of pots descended a steep mountain. The good horse harnessed to the first cart began slowly lowering the steeper load with pots. A young horse walking behind began to scold the good horse: he, they say, walks too carefully, and at the same time sometimes clings to the cart for stones. But when the horse's turn came to go down with his cart, she could not bear the pressure of the load, began to throw herself sideways, fell into the ditch and broke all the pots.

And in people, says Krylov, there is often a noticeable weakness to expose other people's mistakes. And as you yourself get down to business, so "you will mischief twice as bad."

Krylov, fable "The Donkey and the Nightingale" - a summary

Hearing that the nightingale is a great master of singing, the donkey asked him to show him his art. The nightingale burst into a wonderful trill, which was heard by people and nature. The donkey restrainedly praised the nightingale and advised him to "sharpen up more" in singing, to learn from the yard rooster.

"Deliver, God, and us from such judges," - Krylov's morality.

Krylov, the fable "Parnassus" - a summary

When the pagan gods were driven out of Greece, donkeys began to graze on Mount Parnassus, where the muses (nine goddesses of the arts) used to live. Having learned that the muses used to sing beautiful songs on Parnassus, the donkeys decided to imitate them. The herd of donkeys began to roar at all throats, "as if the wagon train, in which there are thousands of non-oiled wheels, had started." The owner, who came running, hastened to drive the donkeys back to the barn.

Moral Krylov: "if the head is empty, then the head of the mind will not be given a place."

Krylov, the fable "The Hermit and the Bear" - a summary

Moral of the fable: it's good when one tries to serve the other. But if a fool gets down to business, then his services are often more dangerous than enemy intrigues.

The hermit who lived in the desert suffered from loneliness. To make a friend, he went to the forest and met the Bear there. The Hermit and the Bear have become inseparable. One day they wandered together all day. The hermit was tired and went to sleep. The kind, but simple-minded Bear, guarding the dream of a comrade, began to drive away the fly that was landing on him with his paw. She was so obsessive that the Bear decided to kill her. Taking a huge cobblestone, he struck a fly that had landed on the Hermit's forehead - and cut open his friend's skull.

Krylov, the fable "The Rooster and the Pearl Grain" - a summary

A rooster who found a grain of pearl in a dung heap decided that it was a completely empty thing, much more useless than a nourishing grain of barley.

The moral of the fable: "the ignorant judge exactly like this: what they don't understand, then everything they have is a trifle."

Krylov, the fable "The Choosy Bride" - a summary

The bride girl was looking for a groom, but she was too picky. At first, noble and eminent people wooed her, but she found flaws in everyone: one without ranks, the other without orders, the third had a wide nose ... Two years later, there were fewer suitors - and people of "average hand" began to woo. The discerning bride was in no hurry to answer them in return. As time went. The bride has already become a mature maiden. Her beauty faded. The grooms almost stopped wooing - and the bride "was already glad that she had married a cripple."

Krylov, the fable "Pig" - a summary

The pig, having climbed into the manor's yard, according to its custom, rolled there in the slops and returned home head over heels dirty. The shepherd asked what wonders she saw at the rich, where, they say, everything is full of beads and pearls. The pig replied that she did not notice the wealth, saw only dung and litter and dug the entire backyard for the bars with its snout.

Krylov compares to this pig an incompetent literary critic, who "whatever he tries to analyze, has the gift of seeing one bad thing."

Krylov, the fable "Pig under the Oak" - a summary

The pig ate the acorns under the Oak, slept and began to undermine the roots of the tree with its snout. “This can dry up the tree,” a raven sitting on a branch told her. “Let it go,” answered the Pig. - I have no use from him, there would be acorns. “If you lifted your snout up, you would see that acorns are growing on me,” said Oak.

And the ignoramus, notes Krylov, scolds science and learning, not feeling that he is partaking of their fruits.

Krylov "Dragonfly and Ant". Artist O. Voronova

Krylov, the fable "Trishkin Kaftan" - a summary

Trishka's caftan ripped through his elbows. Without thinking twice, he cut off the sleeves and sewed up the hole. However, now everyone laughed at the short sleeves of Trishkin's caftan. “So I’m not a fool and I’ll fix that trouble,” said Trishka. He cut off the folds and hem, adjusted the sleeves, but his caftan was now shorter than the camisole.

Here are some gentlemen, confusing matters, correct them in the manner of Trishkin's caftan, writes Krylov.

Krylov, the fable "Cloud" - a summary

The Big Cloud swept over the region, exhausted from the heat, but then it poured down in a heavy rain over the sea - and boasted of this generosity of its own before the Mountain. “There is enough water in the sea without you,” said the Mountain. "And so you would save the whole region from hunger."

Krylov, the fable "Fortune and the beggar" - a summary

Poor fellow Beggar, looking at the rich, was amazed at their greed. Many made huge fortunes, but in order to double them even more, they embarked on risky deals - and in the end they lost everything. The goddess of luck Fortune, taking pity on the Beggar, appeared to him and offered help. Fortune promised that she would pour as much gold into the old bag of the Beggar as it could withstand, but with the condition: if the Beggar himself does not stop this stream in time, and the gold with its weight breaks through the bottom, then, spilling out on the ground, it will turn to dust. Fortune began to pour gold into the bag. It soon cracked from decay, but the Beggar, who had previously condemned the rich, now, out of greed, did not stop the golden rain until the bottom of the bag broke and the waking up gold turned to dust.

Krylov, the fable "Chizh and the Dove" - ​​a summary

Chizh fell into a trap. Young Dove began to laugh at him, saying that he wouldn’t have been deceived like that, but he immediately became entangled in the snare. “Don't laugh at someone else’s trouble, Golubok,” Krylov concludes.

Krylov, the fable "Pike and Cat" - a summary

"The trouble is, if the shoemaker starts the ovens, and the cake-maker starts making boots." No one should take up someone else's craft. Once a Pike, who was good at catching ruff, began to ask the Cat to take her with him on a mouse hunt. The cat dissuaded her, but Pike was stubborn, and the two of them went to the barn. The cat caught a lot of mice there, while the Pike lay without water, and rats had eaten a little live tail. The cat with difficulty pulled the half-dead Pike back into the pond.