Zabulon is a dark mage who leads the Day's Watch. The meaning of the word "Zebulun Zebulun the meaning of the biblical name

23.11.2013

The hero of the work named Zabulon is the main character of the dark side, the Supreme Dark Mage. It is about two thousand years old. Zebulun controls the Day Watch. The story of the character's name is also interesting. According to Sergei Lukyanenko, he just opened a collection of mythological stories and immediately saw the name of Geser. The author decided to give this name to the head of the Night's Watch.

Zebulun got its name from a second look at the book. It is not a simple combination of sounds, because Zebulun in biblical legends is the progenitor of a clan who doomed himself to death. This is, without a doubt, a very colorful and textured character. Zebulun possesses no less wisdom than Geser, he is carried away by his omnipotence, but at the same time he is calm and firm. Despite the fact that he personifies the dark side, the reader involuntarily has the deepest respect for him.

The leaders of the parties must be fully armed at all times, because you never know what kind of surprise the enemies have prepared. Zabulon constantly comes up with unusual traps that would cause a lot of trouble for the Night's Watch, without violating the terms of the contract. Zabulon is ruthless and sometimes quite self-centered.

Such chicanery and tricks are quite typical for the activities of the Dark Side, because its main goal is to obtain its own benefit. The forces of light cannot always count on such ingenious crafts, because they are called upon to bring good and light to the world around them, protecting humanity. Zabulon does not have any moral guidelines, he easily steps over both his employees and women in love with him. He does not feel the slightest hesitation when his personal interests and power are at stake. For the sake of his goals, Zebulun easily sacrifices various evil spirits in order to confuse the tracks and lure the Light Ones into a trap.

Despite his extreme busyness, Zebulun also appears in ordinary society, where he is known to everyone as 30-year-old Arthur. However, not a hint of a human appearance remains when it comes time to transform into a twilight creature. He transforms into a terrible demon, and not only spiritually, but also externally. Zabulon grows overgrown with scales, the shape of its head changes, its pupils become vertical and shine with a demonic radiance. A forked tail completes the image of Zebulun. He is very fond of using various dark spells, but the Scourge of Shaab is rightfully considered his favorite, after pronouncing which the fiery stream turns into a snake.

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Zebulun

Zebulun (Hebrew Zebulun, "dominion", probably "ruler"):

1) tenth son of Jacob and sixth - Leah (Genesis 30: 19,20; Ex 1: 3)... Together with his three sons - Sered, Elon and Jachleel - he accompanied Jacob to Egypt (Genesis 46:14)... In his blessing, Jacob predicted Z. that his descendants would live on the sea coast and their lot would border on Sidon (Gen 49:13)... Geographic tzr., this was fulfilled only conditionally - between the lot of Zebulun and the Mediterranean coast was located ter. the tribe of Asher, which wedged itself between Z. and Sidon. But about bargaining. relations linking the knee of Z. with the sea, as well as with the date. bargain. the city of Sidon, again says in the blessing of Moses, where Z. and Issachar are mentioned together (Deut 33:18 et seq.);
2) descendants of the son of Jacob, the tribe of Z., which consisted of the number of sons of Z. from three clans (generations) (Numbers 26:26)... At the first reckoning of the people, it numbered 57,400 men fit for war. (Num 1:31), at the end of the wandering in the desert, its number increased to 60,500 people (Num 26:27)... In both cases, Z. is in fourth place among the Israelites. knees. In the camp of the Israelites, the place of Z. was east. tabernacle, next to the tribes of Issachar and Judah. They were the first to shoot when they were on the hike. (Numbers 2: 3-9)... When distributing ter. Canaan's tribe Z. received an inheritance in sowing. parts of the land - between the half-tribes of Manasseh in the south, Issachar and Naphtali in the east and in the north and Asher in the west (Josh 19: 10-16)... Four cities of this inheritance were transferred to the Levites (see Levites) (Nav 21: 7,34,35)... In the era of judges, the tribe Z. participated in the military. actions that Barak and Deborah took against Sisera (Judges 4: 6-10; 5: 14,18); Israelites from this tribe also participated in the campaign of Gideon against the Midianites (Judgment 6:35)... From the tribe of Z. came Judge Elon (Judges 12: 11,12)... Together with other tribes, the Zebulunians came to Hebron to reign David (1 Chronicles 12: 33,40)... After the fall of Israel. Some Israelites from the tribe of Z. followed the call of Hezekiah and took part in the Passover in Jerusalem (2 Chronicles 30: 10,11,18)... Isaiah foretold devastation. Assyrians to the land of Z. a new blessing; the fulfillment of this prophecy was the earthly ministry of Jesus Christ (Is 9: 1 et seq .; Mt 4: 12-16) ... In the prophecy of Ezekiel Z. receives his inheritance in the south of the promised land, between Issachar and Gad (Eze 48: 26,27), and among 144 thousand. from 12 israel. tribes of 12 thousand Israelites from the tribe of Z. (Rev 7: 8).

Brockhaus Bible Encyclopedia. F. Rinecker, G. Mayer. 1994 .

See what "Zabulon" is in other dictionaries:

And husband. Old. rare report: Zavulonovich, Zavulonovna. Dictionary of personal names. Zavulon a, m. Star. rare Father: Zavulonovich, Zavulonovna. Dictionary of Russian personal names. N. A. Petrovsky. 2011 ... Dictionary of personal names

- (Greek Ζαβουλών, Heb. zebûlûn, from zâbal, “to remain”, “to be”, zebûl, “room”, “temple”), in the Old Testament tradition one of the twelve sons of Jacob, the last of the six sons born by Leah (Gen. . 30, 20); the ancestor of the eponym of one of ... ... Encyclopedia of mythology

In the Bible, one of the twelve sons of Jacob, the ancestor of one of the tribes (the tribes of Israel) ... Historical Dictionary

For this article, the card template has not been completed. You can help the project by adding it. This term has other meanings, see Zebulun (disambiguation). Zebulun (... Wikipedia

- (Genesis 30:19, 20) (dwelling, dwelling) the sixth and last son of Jacob from Leah, who called him that at birth, saying: now my husband will live with me. He had three sons (Genesis 46:14). The lot of his descendants in the Promised Land was prophetically ... ...

ZAVULON- [Heb. , Greek. Ζαβουλών], the 10th son of the Old Testament patriarch Jacob, the ancestor of the tribe of Israel of the same name. Z. was born to Leah after she had been childless for some time. With the help of her first-born Reuben, she cunningly took from Rachel ... ... Orthodox encyclopedia

Zebulun- Zavulun. Zebulun, the tenth son of Jacob, the sixth from Leah (Gen. 30:20); from him three sons were born (Gen. 46:14) ... Dictionary of biblical names

The tenth son of the patriarch Jacob, from his first wife Leah, did not stand out among his brothers in any way. In Egypt, a special tribe originated from him, Zabulonovo, which after leaving Egypt, as shown by the reckoning performed at Sinai, consisted of 57 thousand ... ... Encyclopedic Dictionary of F.A. Brockhaus and I.A. Efron

Zabul'on (dwelling, dwelling) is the tenth son of Jacob (the last one born by Leah), the ancestor of the tribe of Zebulun. The lot of this tribe went to the north of Canaan, to the west of Lake Gennesaret. In this lot were located Nazareth, Cana, ... ... Bible. Old and New Testaments. Synodal translation. Bible encyclopedia of arch. Nicephorus.

Zebulun- in the Old Testament. tradition one of the twelve sons of Jacob, the last of the six sons, born. Leah; ancestor. an eponym of one of the "tribes of Israel" ... Ancient world. encyclopedic Dictionary

Books

• Twilight Watch (MP3 audiobook on 2 CDs), Sergey Lukyanenko. Born as a human being is incapable of being Other. It has always been that way. This is the balance between Night and Day Watch. Between Light and Dark magicians. What happens if someone can ...

Zebulun and Naphtali

Matthew sees in Jesus' return to Galilee the beginning of his ministry as the fulfillment of a prophecy:

Matthew 4: 14-16. May it be fulfilled spoken through the prophet Isaiah, who says: "The land of Zebulun and the land of Naphtali, on the seaside path, beyond Jordan, a pagan Galilee, the people sitting in darkness saw a great light, and light shone on those sitting in the land and in the shadow of death."

This quote is in the Old Testament in the following form:

Isa. 9: 1–2. The former time diminished the land of Zabulonov and the land of Naphtali; but the subsequent will magnify the seaside way, the Trans-Jordanian country, the pagan Galilee. The people walking in darkness will see a great light; the light will shine upon those living in the land of the shadow of death.

However, these two verses from Isaiah are not a pair. The first verse (9: 1) belongs to the material in chapter 8, in which Isaiah speaks of the recent destruction of Israel by the Assyrian forces led by Sargon. The second verse (9: 2) represents a complete plot change, even a change from prose to poetry. It begins a coronation hymn that may have been originally written to celebrate the anointing of a new king, possibly Hezekiah.

In the Hebrew Bible (and also in the new Jerusalem Bible) verse (Isa. 9: 1) with its reference to Naphtali and Zebulun turns out to be the last verse of the eighth chapter (Isa. 8:23), while verse (Isa. 9: 2) in the King James version begins the ninth chapter of the Hebrew Bible as Isa. 9: 1.

This is a much more logical division of these two chapters, and the combination of these two verses in the same chapter was undoubtedly influenced by their joint quotation in Matthew, who apparently sought to make it a reference to the light in darkness, attributed in particular to Zebulun and Naphtali so that as much as possible in the life of Jesus was foretold in the Old Testament.

NEPHALIM The sixth son of Jacob and one of the twelve patriarchs. His mother, Valla, was Rachel's maid. This name was given to him by Rachel as a sign of victory over his sister. When the patriarch Jacob departed for Egypt, Naphtali already had four sons (see: Genesis 46, 24).

BABULON The sixth and last son of Jacob by Leah, who called him that at birth, saying: Now my husband will live with me. He had three sons (see: Gen. 46, 14). The lot of his descendants in the Promised Land was prophetically foretold by his father in the following words:

7. And again she conceived and bore Valla, Rachel's maidservant, another son to Jacob. 8. And Rachel said, With a mighty struggle I fought with my sister, and I won. And she called his name Naphtali The name Naphtali, Heb. Naftali, - "struggle", "struggle" (or "fighter"), of course the struggle is not so much open and

19. And Leah conceived again and bore Jacob a sixth son. 20. And Leah said: God has given me a wonderful gift; now my husband will live with me, for I have borne him six sons. And she called his name: Zebulun With the birth of the sixth (and last) son, Leah expresses once again the hope for the affection of her husband (at

23. The sons of Leah: Jacob's firstborn son Reuben, after him Simeon, Levi, Judah, Issachar and Zebulun. 24. Sons of Rachel: Joseph and Benjamin. 25. Sons of Valla, Rachel's maidservant: Dan and Naphtali. 26. The sons of Zilpah, Leah's maidservant: Gad and Asher. These are the sons of Jacob, who were born to him in Mesopotamia C

13. Zebulun by the seashore will also live at the dock of the ship, and its border will be up to Sidon. 14. Issachar is a strong donkey, lying between the channels of water; 15.And he saw that peace was good, and that the land was pleasant: and he bowed his shoulders to bear the burden, and began to work to pay tribute.

21. Naphtali - tall Terevinth, spreading beautiful branches. The usual reading of the Hebrew Masoretic text and translations: "Naphtali is a slender doe; he speaks beautiful sayings" (Akila: ?????? ???????????? ? ?????? ????????), in which interpreters see an allusion to Varak from the tribe

"," Day Watch "," Twilight Watch "," The Last Watch "," New Watch "," Sixth Watch "and the films" Night Watch "and" Day Watch "directed by Timur Bekmambetov - Supreme Dark Other, magician, head of the Moscow branch Day Watch. The exact age is unknown (at least two thousand years), looks like thirty or forty years old, but gives out a look. Zabulon is extremely pragmatic, and people and Others are consumables for him, including employees and mistresses (young witches). Known among friends as Arthur ("The Face of the Black Palmyra"). The twilight appearance is a classic demon: “His body has changed, acquiring the classic signs of a demon - dull scales instead of skin, an irregular shape of the skull, overgrown with some kind of matted hair instead of hair, narrow eyes with vertical pupils. A hypertrophied member dangled, a short forked tail dangled from the tailbone "

Etymology

The name "Zabulon" is taken by Lukyanenko from the Old Testament, where he was one of the twelve sons of Jacob and the last of the six sons born to Leah. Deborah's song from the Old Testament says: "Zebulun is a people who doomed their souls to death."

Role in films

In the film, Zebulun, transforming into a demon, pulled out of his back the spine, which turns into a sword (it is believed that this is a reference to "Star Wars").

Zabulon, who constantly plays computer games, is at the same time the author and participant of the intrigue - the game.

In the films, the image of Zebulun almost does not coincide with the image in the books, which also applies to the rest of the characters.

Scientific bibliography

• Radchenko D.A.Network folklore as a way of comprehending actual reality (unavailable link)// Folk-art-net: new horizons of creativity. From tradition to virtuality. Digest of articles. M .: GRTSRF, 2007.S. 63-75.
• M.V.Shutova, O. Tkachenko. Interaction of mass and elite cultures (on the example of the analysis of the film "Night Watch") // Autumn School - 2005. Folklore text and ritual.
• Khristoforova, Olga Borisovna. About magicians, muggles and patrols: new old social myths // Myth in folklore traditions and culture of modern times. (Readings on the history and theory of culture. Issue 57). M .: RGGU, 2009.S. 35-48.