What is society: definition of the concept. What is society? What is society definition for children

In everyday life, we quite often use the word "society", almost without thinking about its meaning, which seems simple and understandable. But when you ask us if it is synonymous with the word "public", we start to wonder. We invite you to find out together what society is and how it differs from the public.

Definition of what a society is

The question " What is society?»Refers to the field of activity of sociologists who have not yet come to a consensus and have not formulated the definition of this term.

The word "society" has many meanings. It can mean:

• humanity. The entire population of the earth in a certain context is called a society. For example, when they talk about the history of the development of civilization;

• population of the country. For example, the inhabitants of the Russian Federation can be called Russian society;

• uniting people by interests or similar occupations. You have probably met the expression “society of hunters and fishermen”, “sports society”, “society of ballet lovers”;

• historical stage of development. From school history, many remember such concepts as primitive society, feudal, capitalist, etc .;

• legal concept denoting the organizational form of an enterprise: limited liability company, joint stock company, etc.

What is society - definition and division

In our article, we will consider society from the point of view of sociology, which means by this concept a historically established structured community, whose members live in the same territory and enter into certain relationships. In other words, it is a collection of people living according to the social laws they have developed and constantly interacting with each other.

The public is a narrower concept, behind which stands the active part of society, which is the expression of the opinion of a certain part of citizens. Let's give an example. In the city of N, several public organizations and activists from among the local population called for the closure of the metallurgical plant, the emissions of which are several times higher than the existing standards. In this case, we are dealing with the public of the city.

What is society and man?

Philosophical disputes about man and society have been going on for centuries. We will express an opinion supported by the majority of scientists.

A person is a rational being that enters into social relations, and, therefore, is a member of society. Can a person exist outside of society? Unlikely. Even hermit monks who lived in solitude obeyed the laws and rules developed by society, since the church is one of its institutions.

Children raised by animals are a vivid example of how the influence of the environment affects the personality. Underdeveloped speech, animal habits and, most importantly, inhibition of psychological development, which does not recover over the years - this is what the lack of communication with other members of society leads to.

Society: main features

Characteristic features by which a society can be distinguished from a state and a country:

What is society: answers

In this section, we will provide answers to the most common questions related to society.

What is civil society?

Civil society is a set of public institutions and relations that are independent of the state and designed to protect the rights and interests of their representatives before it. Often civil society exists in opposition to the state, limiting its omnipotence. For example, civil society actors can be public organizations fighting for human rights, environmental associations, trade unions.

What is traditional society?

Traditional society is one of the types of society based on traditions and customs. This organization of society is conservative, as it seeks to keep the traditional foundations unchanged.

The economy is based on subsistence agriculture, the domination of religion is recognized in the spiritual sphere, the monarch is considered the deputy of God on earth. A similar social order existed in ancient times and the Middle Ages.

What is modern society?

Modern society is called post-industrial, highlighting the main characteristic of this - a departure from industrialization, when the production sphere was considered dominant, and the transition to an information society, where most people are engaged in the processing, storage and sale of information, information technologies.

The main features of modern society are the rapid growth of the urban population, the robotization of production, the intensive development of the information industry and the globalization of the economy.

What is a social society?

The social society is based on the idea of ​​social equality. An attempt to create such a society was undertaken in 1917, when, after the October Revolution, the dictatorship of the proletariat was first proclaimed, and then the construction of a socialist state based on the ideas of equality and brotherhood began.

However, it was not possible to achieve the desired: the USSR collapsed. Among the currently existing countries, there is not a single one where social oppression would be absent.

What is the Sphere of Society?

The sphere of society, more precisely, the sphere of activity of society is called the totality of stable relationships between the subjects of society. There are 4 main spheres of society: social (the division of society into classes, nations, gender and age groups, etc.), economic (industrial and trade relations), political (state structure, the presence of parties and political trends), spiritual (religion, culture, moral ).

What is the culture of a society?

The culture of a society is a system of values, behavioral models and ideas about life adopted in a given society. Let's explain with an example. The culture of the inhabitants of Myanmar from the point of view of the Russian is very specific: there the long neck is considered the standard of female beauty, and the local population associates the emergence of this tradition with the legend of dragons. Russians do not have such a custom, there is a difference of cultures.

We hope our answer to the question, what is society, you satisfied, and now you can say how society differs from the public.

Political scientist Alexander Dugin will tell you more about the traditional society in the video we offer:

(Kravchenko A.I. Social Science. Textbook for the 8th grade. M., 2007, pp. 9-16, §1)

1. The concept of society.

The concept of "society" often includes very different content. Firstly, it is a group of people united for communication and (or) activity. Such a definition implies any collective, from a primitive tribal community to a fan club, but insignificant in scale. On the contrary, in the broad, philosophical sense of the word, this concept unites all of humanity, in contrast to animals, plants and inanimate nature (O. is a part of the material world isolated from nature, a set of historically established forms of joint human activity).

Using the terms "feudal society" or "industrial society", we mean a certain historical stage of development, characteristic of different countries and peoples. But by "civil society" philosophers and political scientists understand the sphere of social relations, connections, groups independent of the state. (In such a society, citizens are able to independently defend their common rights and interests, solve local problems and influence government policy on a national scale). And if earlier only its elite were included in the "society", now it is the entire population of the country.

In the most common sense among sociologists, society is the social organization of a given country (or ethnic group), i.e. not just the totality of the population, but also its structure, the system of relationships and connections. It is necessary to separate "society" from the political organization of a given country - state. Incidentally, one should not confuse the state with the territory on which it operates - in fact, the country. Although very often politicians, in order to give themselves weight, broadcast on behalf of the whole country - both the state and society, deliberately mixing the concepts of geographic, political and social.

2. Signs of society.

Note that the last definition of society also applies to those human collectives - clan, tribe, union of tribes - which in ancient times had not yet "matured" to the creation of a state. However, if this organization is to some extent self-sufficient and has “its own face,” we are faced with a society. Here are its signs:
- it is not part of a larger system;
- marriages are concluded between representatives of this association;
- it is replenished mainly at the expense of children born in such marriages;
- the association has a territory that it considers its own;
- it has its own name and its own history;
- it has its own control system;
- the association exists longer than the average life span of an individual;
- it is united by a common system of values ​​(customs, traditions, norms, laws), which is called culture.

3. Spheres of society.

What is modern society in this sense? There are various methods of structuring it or models that facilitate a more detailed analysis.

First, you can build all kinds of strata or social groups vertically, from top to bottom, depending on their wealth or proximity to power, in other words, on their economic and political influence. Then society will appear before us as a pyramid, at the top of which is the rich and powerful elite, at the base is the “gray” majority, and the middle class is between them.

Secondly, one can imagine society as a set of institutions that satisfy its most important needs within the framework of the prevailing social norms (institution - lat. "Establishment"). The most important social institutions are the family (with the function of population reproduction), production (creation of material wealth), the state (regulation of social relations, the protection of law and order and sovereignty, etc.), education (accumulation and transfer of experience), religion.

But the most widespread approach invites us to study society in its spheres (subsystems): economic, political, social and spiritual.

The economy includes the production, distribution, exchange and consumption of goods and services. Politics brings together institutions involved in solving the most important problems of society. First of all, this is the state - with all its ramified structure of government bodies - and parties, since everything related to the struggle for this power, for influence on the adoption of strategically important decisions, belongs to the political sphere. A mature society has regulated mechanisms of power change and political struggle.

The social sphere covers relations between various social groups, classes, strata. If society could be considered by itself, apart from economics and politics, then this hypostasis of it would be the social sphere. However, this term is also used in a narrower sense: for example, an official refers to the system of public transport and utilities, education and health care in a similar way. Here the "social sphere" is a collection of public institutions serving our needs. An even narrower meaning of this phrase is the system of public assistance to vulnerable segments of the population (pensioners, the unemployed, the disabled, orphans, etc.). When we hear about the imperfection of the social sphere and its insufficient funding, we are talking about the last two meanings of the term.
And last but not least, we remember the spiritual realm! And this includes science and education, and all the treasures of art, together with museums and libraries, as well as religion and other forms of intellectual activity.

Of course, the division of society into spheres is somewhat arbitrary: in real life, all parts of this complex system are interconnected and intertwined.

4. World community and globalization.

In conclusion, it must be said that society - as a social organization of the country - in a certain sense is already becoming a thing of the past. Isn't our Russian society, just like American or Japanese, part of a larger system - the world community? Globalization - the process of the historical rapprochement of peoples and the transformation of mankind into a single political system - is increasingly embracing countries and continents. Starting in the era of the Great Geographical Discoveries, prompted by the capitalist development of industrial countries, it linked the world at first economically, and now it creates a common political, legal and cultural space. People from different countries and continents discuss the same news, listen to the same music, “root” for “their own” at world sports, defend the rights formulated by the UN Assemblies, and demand certain political decisions from their representatives in the Security Council. The European Union, NATO and dozens of other international organizations.

Society- uniting people who have a fixed common territory, common cultural values ​​and a common legal system, as well as common social norms, rules of behavior that allow its members to create a socio-cultural identity and a sense of belonging to a single whole.

We pronounce the word "society" without thinking about the fact that it is... Sociology must give a clear definition, because society is the object of its research. It should be noted that in sociology, the term "" is usually used in two meanings.

The first meaning is the understanding of society as a historically, geographically, economically and politically specific social formation.

According to even simple everyday concepts, society is more than just a community or a group. Usually, using the concept of "society", we mean either a historically specific type of society - primitive society, feudal, modern, etc., or a large stable community of people, within its borders coinciding with a particular state, for example, modern Russian society , or a set of such communities, united by the same level of technology development, common values ​​and lifestyle (modern Western society). All these options can be combined as follows: society is an integral system localized within strict spatial and temporal boundaries. The concept of "society" is applicable to any historical epoch, any association (group) of people in terms of number, if this association meets such characteristics as (according to E. Shils):

• the association is not part of any larger system (society);
• marriages are concluded between representatives of this association;
• the replenishment of society occurs mainly at the expense of the children of those people who are already its recognized representatives;
• the association has a territory that it considers its own;
• the association has its own name and its own history;
• it has its own control system;
• the association exists longer than the average life span of an individual;
• it is united by a common system of values ​​(customs, traditions, norms, laws, rules, morals), which is called culture.

According to a number of Russian sociologists, the following should be attributed to the criteria of society:

• integrativeness: society is able to maintain and reproduce its structures in new generations, to include more and more new individuals in a single context of social life.

So, the second meaning, the purely sociological and socio-philosophical concept of "society" is reduced to the concept of "social reality". It is, as it were, "society in general", "social", then in the collective life of people, which is not reduced to a simple resultant of their individualities. Sociology, based on strict empirical facts, studies groups and communities (family, clan, classes, nations, etc.) as collective entities that have their own appearance, features of unity, and how such communities are hierarchically subordinate to society. The study of relations, structural levels, groups - all sociological objects reveals the existence of a specific unity, to which each individual feels himself to be involved.

It is most convenient to describe society using typologies that provide both an acceptable level of generalization and an acceptable degree of specificity. There are so many of them.

The terminological framework of a socio-philosophical concept goes beyond ideological understanding of society endowed with symbolic meaning. Any ideological paradigm gives a kind of mythologized view of a given society “from the inside”, and mythological meanings, ideological cliché images are superimposed on the understanding of society. The concept of “our society” considered “from the inside” is similar to the concept of “the universe”, and the history of the emergence and development of society resembles the “myths of the beginning” that all peoples have - the story of the “first event” from which the world began. But if the myths about the beginning in primitive societies really tell about the absolute beginning, then in the legends and epics of "historical" societies we are talking about the relative beginning, about the "beginning anew" after the break. For example, this is the history of American society, starting with the founding fathers, or Soviet society - starting from the first year of the October Revolution of 1917.

Finally, in terms of empiricism society is simply the largest social group that includes all the others.

Due to the variety of perspectives for considering society, its systemic definition proposed by R. Koenig seems to be optimal. Society means:

• specific type of lifestyle;
• concrete social unity formed by peoples;
• economic and ideological associations based on contracts;
• whole society, i.e. a set of individuals and groups;
• a historically specific type of society;
• social reality is the relationship of individuals and the structures and social processes based on these relationships.

Ideas about society

Very often we say the word "society" without thinking about its meaning. But if we look into dictionaries, special literature, we will see that the concept of "society" is interpreted in them far from unambiguous: both as an association of people, and as a set of individuals, and as a set of human relations, and as a set of forms of life, and as a social system, and as a social organism.

The concept of "society" is widely used in various scientific disciplines, including sociology, because society is the object of its research. In sociology, the concept of "society" is usually used in two senses. First, society is a historically, geographically, economically and politically specific social entity; secondly, society is a social reality.

What criteria should be followed in order to assert that this particular community of people is a society? According to even simple everyday concepts, society is more than just a community or a group. Using the concept of "society", we usually mean either a historically specific type of society - primitive, feudal, modern, etc., or a large stable community of people, within its borders coinciding with a particular state (modern Russian society), or a set of such communities, united by the same level of technology development, common values ​​and lifestyle; for example, modern Western society. All these options are characterized by the fact that society is understood as an integral system localized within strict spatial and temporal boundaries.

TO criteria of society include the following:

• the presence of a single territory, which is the material basis of social ties arising within its boundaries;
• universality (comprehensive);
• autonomy, the ability to exist independently and independently of other societies;
• integrativeness: society is able to maintain and reproduce its structures in new generations, to include more and more new individuals in a single context of social life.

However, to establish the criteria for the separation of society does not mean to understand what it is. Sociology must determine its own perspective of considering society, its principles and methodological approaches to it.

Sociological understanding of society characterized by the fact that sociology considers society as a system of specific relationships and interconnections that arise between individuals in the process of their life.

From the very birth, a person, against his will, is involved in a specific social reality, which largely deprives him of the freedom of individual choice and conditions his life down to the smallest detail. This irresistible force controlling man is society. A person usually goes a long way of adaptation before he learns to see himself in society and understand his real possibilities of reverse influence on society.

So, the purely sociological and socio-philosophical meaning of the concept of "society" is reduced to the concept of "social reality". It is, as it were, “society in general,” “social,” namely, that in the collective life of people, which is not reduced to a simple resultant of their individualities. Sociology, based on strict empirical facts, studies groups and communities (family, clan, classes, nations, etc.) as collective entities that have their own appearance, features of unity, and how such communities are hierarchically subordinate to society. But the study of relations, structural levels, groups - all sociological objects reveals the existence of a concrete unity, to which we all feel ourselves to be involved.

On this basis, we will understand society as an association of people with a fixed common territory, common cultural values, social norms, characterized by a conscious sociocultural identity (self-involvement) of its members.

The concept of society, state and country

The concepts of "society", "state" and "country" should be distinguished.

Society - it is the historical result of the naturally evolving relationships between people.

The state is an artificial political construct - an institution or institution designed to manage these relationships.

Country symbolizes an intermediate concept between the concepts of society and the state, since it is both a naturally formed community of people (society) and an artificial territorial-political formation with state borders 2.

The main purpose of the state is to serve the society, and for this purpose the welfare state, which modern Russian society seeks to build, must perform the following main functions:

• establish a certain order in society and maintain it up to the use of coercion;
• ensure social peace and stability in society, acting as a kind of social arbiter in relations between various groups, strata of society in the collision of their interests, seeking to achieve a social compromise;
• protect the individual from arbitrariness, create normal living conditions for all members of society; to take care of the socially weak and unprotected layers and groups of the population, i.e. be social;
• act as the force that is able to integrate society into a single whole.

Welfare state is obliged to promote economic and social progress, be responsible for the well-being of its citizens, their social and physical well-being. The construction of such a state is possible only with the joint efforts of all social forces and a certain level of social development must correspond to it.

Modern society does not represent a single monolithic creation, although today, as never before, it is permeated with connections of a different nature (economic, political, cultural), strengthening in the process of globalization of the world space. The history of mankind is the formation, existence and change of civilizations, each of which developed according to a special scenario and left its own mark in world history. However, the difference between them does not imply opposition and opposition, and between the most distant from each other forms of civilization there is a certain similarity arising from the unity of the fundamental principles of the organization of society and civilization. But today there is undoubtedly a chasm between the people of the East and the West, which is one of the characteristic features of the modern world.

Properties of society

An important property of society is its relative autonomy and self-sufficiency.

Autonomy means the ability of a society within the boundaries of its territory and on the basis of the established relationships of its elements to function without resorting to external influences. Of course, in the modern world international contacts are intensifying, processes of globalization, European integration, etc. are taking place. It is obvious that in these processes not only objective, but also subjective circumstances play a great role. This increases the inconsistency of the ongoing processes and sometimes causes sharp conflicts.

The autonomy of each society includes its own control system, specific social ties and interaction of its elements, the internal integration of most of the smaller social communities existing on the territory of society.

Self-sufficiency characterized by the fact that the people, understood as an integral society, are the bearers of sovereignty.

Approaching the concept of autonomy self-regulation property. Indeed, an autonomous, self-sufficient society is one that functions without the need for constant intervention and outside help.

For a long time, the property of self-sufficiency has been considered absolute, that is, the ability of society to develop in complete isolation from its neighbors. In the modern world, such absolutely self-sufficient societies do not exist. Modern societies are open systems that constantly exchange goods, people, energy, information, currency, etc. with the outside world.

The only question is how to preserve and multiply the features that have developed in each society, contributing to effective development and corresponding to the conditions of each country. We must not forget that these features, as a rule, have developed as a result of long experience and are important elements that enrich modern civilization.

The property of self-regulation of social systems, at the same time, means that the institutions, organizations, enterprises and even ideological concepts created by people, as a rule, rather quickly begin to obey their own rules and laws of behavior, which their creators did not think about. Therefore, to understand the peculiarities of social forms, it is not enough to know only documents. You need to research and practice. This is precisely what sociology pays great attention to.

Sociocultural unity is considered a characteristic feature of society. This concept includes the community of social and political institutions - the state, economy, education, family, language (in most countries it is not only the state, but also the language of communication). This should also include the awareness of belonging to society, the similarity of many moral values, patterns of behavior and mentality.

Sociocultural unity is not created artificially, but arises as a result of long evolution, accumulated social experience and emerging traditions.

The human community is called society. It is characterized by the fact that community members occupy a certain territory, conduct joint collective productive activities. In a community, there is a distribution of a co-produced product.

Society is a society that is characterized by a production and social division of labor. Society can be characterized by many characteristics: for example, by nationality: French, Russian, German; state and cultural; by territorial and temporal; by production method, etc.

Yet this society is not reduced either to its material carriers, which is characteristic of naturalism (a vulgar sociological interpretation of society) or to mentalities and forms of communication ("societies"), which is characteristic of its phenomenological interpretations. Society in the phenomenological sense is mens intensas (mind, thought, as it were in itself) - a multitude of social worlds of our mentalities, worlds imprinted in our consciousness. A society with a naturalistic approach is res extensas (extended things) - a set of bodies, physical and biological, in real objective relations to each other.

In a number of species of living organisms, individual individuals do not possess the necessary abilities or properties to ensure their material life (consumption of matter, accumulation of matter, reproduction). Such living organisms form communities, temporary or permanent, to support their material life. There are communities that actually represent a single organism: a swarm, an anthill, etc. In them, there is a division between members of the community of biological functions. Individuals of such organisms die outside the community. There are temporary communities - flocks, herds, in which, as a rule, individuals solve this or that problem without forming strong ties. A common feature of all communities is the task of preserving a given type of living organism.

A closed society - according to K. Popper - is a type of society characterized by a static social structure, limited mobility, inability to innovate, traditionalism, dogmatic authoritarian ideology (there is a system when the majority of members of society willingly accept the values ​​that are intended for them, usually this is a totalitarian society ).

In an open society, each participant is responsible for his own life and cares primarily about himself, while the society respects the right to private property and personal dignity. In a closed society, the “sacred duty” is to take care of others, and private property is a dubious (reprehensible) or even criminal, unworthy business.

Notes:

• The above reasoning about the types of closed and open society can only be valid for societies in the size of the state. If a person in an open society, in contrast to a closed one, finds the basic values ​​on his own, then he can then coexist with other like-minded people who also form a society with him, which may have common values, but which cannot be classified as closed on this basis.
• There are universal human values ​​that are common to all mankind, otherwise it would not have been called a human society.

The functioning and development of a social system necessarily presupposes the succession of generations of people and, consequently, social inheritance - members of society pass on knowledge and culture from generation to generation. See education and socialization.

Modern society

Undoubtedly, the key issue of any civilized society is the issue of its organization. Modern society is organized exclusively on capital, which gives it the right to be called capitalist.

Society in literature and cinema

R. Bradbury's novel "Fahrenheit 451" describes a totalitarian society based on popular culture and consumerist thinking, in which all books that make you think about life are to be burned.

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See what "Society" is in other dictionaries:

society- society, and ... Russian spelling dictionary

In a broad sense, a part of the material world isolated from nature, which is a historically developing form of human life. In the narrow sense, it is defined. stage of man. history (social. economic. formations, inter-formation ... Philosophical Encyclopedia

Societies, societies (societies, societies wrong.), Cf. 1. The totality of certain relations of production, forming a special stage of development in the history of mankind. “... Marx put an end to the view of society as a mechanical unit ... ... Ushakov's Explanatory Dictionary

State * Army * War * Elections * Democracy * Conquest * Law * Politics * Crime * Order * Revolution * Freedom * Fleet Power * Administration * Aristocrat ... Consolidated encyclopedia of aphorisms

We all live on the same planet. There are already seven billion of us today. Do you know what unites us all? It turns out that we are all part of society.

What is society: definition, structure, types

Let's start from the original meaning of this word - "general". Man cannot exist in isolation. He needs to unite with those who have something in common with him. Similar interests. Let's say the desire to survive.

But when you coexist with someone next to you, you like it or not, you have to adapt to him. Otherwise, there will be chaos, lawlessness.

Society is an established system of interactions between people, which forces them to enter into contacts not chaotically, but according to established rules. These rules are developed on the basis of the experience of generations. Even if they are not prescribed, they are always clearly specified. It is the agreed order of interactions that prevents the community from falling apart.

Today, there are three main views on society:

1. Philosophical
2. Sociological
3. Private science

From the standpoint of philosophy, society is viewed as an extra-spatial and timeless phenomenon. This is a special state of being, which is separated from nature, while remaining part of the material world. It is constantly evolving.

The sociological approach defends the view of society as a social reality. What is the difference? The same thing, only closer to a specific life. At a specific time and place.

According to the definition of E. Shiels, an American sociologist:

• Society cannot be part of a larger system
• Marriages in it are concluded only between their own
• Replenishment occurs mainly due to the children of representatives of this society
• It always has some kind of territory, which it considers its own.
• Has its own history and name
• Has its own control system
• Society has a life expectancy longer than the life of its individual representative
• In society, all its members are united by a common system of values.

The third point of view is a particular scientific one. So, demography views society as a population.

At every moment in time, each society has its own culture.

What is the culture of society

We are used to looking at this concept one-sidedly: does the person say thanks or gives way to the old man on the bus. Meanwhile, it has little to do with this concept.

In fact, this is a certain level of development of society, which is expressed in the forms and types of organization of people's lives. It is also expressed in the material and spiritual values ​​created by these people. Thus, both the Australian aborigine living in primitive conditions and the English gentleman in the City of London are people with their own culture.

The structure of society

The structure of a society is a collection of social groups, large and small. This is the relationship between them.

Specific people with specific interests.

Either they are united by the way of earning a livelihood (for example, peasants), or the amount of income (for example, the middle class), or the level of education.

There can be any number of divisions into social groups.

More fundamentally, society is represented by its institutions.

What are the institutions of society

This is a historically formed, stable, fixed by moral norms and law, system of social relations. The main persons involved are family, state, property (private, personal, state, etc.), law, education, economy, and the army. Social institutions guard the preservation of the system and the solution of specific problems within it.

What is the typology of society

Depending on the tasks set, societies can be divided into certain types, in which the same parameters are clearly visible. The definition of these parameters, the study is called typology. The main criterion here is what political relations and the form of state power prevail in society. They serve as the basis for dividing society into different types. Today, modern sociology distinguishes three types:

• Traditional (pre-industrial)
• Industrial
• Postindustrial.

What is a pre-industrial society

One that is predominantly agrarian, where the positions of the church and the army are strong. It attaches great importance to traditions. Such societies are characterized by the prevalence of collective interests over private ones. It is not the person himself who is valued, but the place he occupies in the hierarchy (clan, estate, etc.).

What is an industrial society

It is such an organization of social life, which combines the freedom and interests of its individual representative with general principles. It is the general principles that govern the joint activity of all individuals taken together. A developed system of communications and social mobility are indicative of an industrial society.

What is post-industrial society

Since the late 1960s, this concept has appeared. The basis was the changes caused by abrupt modifications in the economic and cultural life of the more developed countries. The leading role in such a society is given to knowledge and information, computer and automatic devices. A person who has received the necessary education and has access to the latest information becomes the owner of an advantage in moving up the ladder of the social hierarchy.

What is the information society

This type of society is taking shape on the foundation of a post-industrial society. It is based on the intellectual abilities of people, their knowledge. Initiative and creativity are welcomed. Organizational and scientific factors are also key.

What is the Sphere of Society

A certain set of stable relationships between people. It is customary to single out four:

• social
• economic
• political
• spiritual

What is a social society

A social society can constantly change in its existing conditions. Social groups come and go. Their development gives social society the very mobility that is characteristic of it.

What is civil society

Thus, the established relations that provide conditions for the political activity of a person. It is possible to implement different needs and interests of the individual, social. groups and associations.

You see that society is constantly in development. It develops in the same way as we do. And it depends on us what it will be like tomorrow.