The most famous battle cries and their origins (6 photos). Soldiers' screams: the five most famous battle cries

You know about these cries, you use them often. Find out where they came from and what they mean.

Bar-rr-ra !!!

The cry of the Roman legionaries. So they imitated the cry of the elephants. The cry was rarely used, mainly to cheer up newcomers or on the battlefield with a very weak opponent - to smear him morally, without raising a sword.

“Why exactly elephants?” - asks a curious reader. This is because the Romans found elephants to be strong and powerful animals. And they also understood: if the enemy is superior in strength and weapons, then they are “bar-rr-ra!” - like a dead poultice.

Source: wikipedia.org

No pasaran!

The famous cry. But not everyone knows his story. So: imagine 1916, the First World War. German forces clashed with the French at Verdun. Bloody battle. French General Robert Nivel shouted the phrase “on ne passe pas!” (No one will pass! “) And rushed to the battlefield to chop the enemy.

The artist Maurice Louis Henri Newmont heard this phrase and began to actively use it - he painted it on all propaganda posters. A year later, the phrase “on ne passe pas” became the battle cry of all French soldiers, and then Romanian ones.

In 1936, “they will not pass!” Sounded in Madrid - from the lips of the Spanish communist Dolores Ibarruri. In Spanish, the phrase is “No pasaran!”. It was Spain that immortalized the already legendary battle cry. But sounding slightly different.

“No pasaran!”, By the way, was often thundered during the Second World War, and even in the civil wars of Central America.

Source: Sonic R. System

Allah Akbar!

Painfully familiar Arabic expression meaning “Allah is great”. It had nothing to do with war until the Muslims took up arms and began to die in the name of their god.

Source: Cunoaste lumea

Banzai!

In the 7th - 10th centuries AD, China was ruled by the Tang dynasty. Local residents greeted each other and especially the emperor with the phrase “wu huang wansui”, which translated means “let the emperor live ten thousand years”.

Over the years, only the ending "wansui" remained from the phrase. Then the Japanese came running and borrowed it. But they pronounced it in their own way, it sounded like "banzey". It meant the wish “to live for many years“.

And then came the 19th century, which changed the sound of the word. Now it was “Banzai!”. And it was used not only in relation to the emperor, but also by Japanese soldiers during the Second World War. It was especially popular among the kamikaze.

There is also a Battle Cry, accessible only through unique item :

Related items

Unique items

The following unique items are associated with Battlecries:

Item	Basic subject	Properties
Al-Dih Al-Dih Worn brass knucklesClaw Quality: +20% Physical Damage: (35.2-38.4) –(94.6-103.2) Critical Hit Chance: 6.50% Attacks per second: 1.30 Weapon range: 9 Requires Level 26 , 39 Dexterity, 56 Int +19 Life gained for each Enemy hit by Attacks(100-120)% increased Physical Damage "After the third howl of the hyena expect an early death. " - Maraketh proverb	Worn brass knuckles	+19 Life gained for each Enemy hit by Attacks (100-120)% increased Physical Damage 3% of Physical Attack Damage Leeched as Life 10% reduced Enemy Stun Threshold with this Weapon Socketed Gems have a 10% chance to Scare Enemies Trigger Level 1 Abyssal Cry on Hit
Dibion's requiem Dibion's requiem Despot's AxTwo-handed ax Quality: +20% Physical Damage: 91.2 –123.6 Elemental Damage: (310-350)–(460-500) Critical Hit Chance: 5.00% Attacks per second: 1.30 Weapon range: 11 Requires Level 66 , 140 86 Dexterity Hearing a sharp, hard fight, no fret, out of place, Know - it sounds so that the earthly path cut off before the deadline.	Despot's Ax	Добавляет от (310-350) до (460-500) урона от холода!} 15% increased Movement Speed ​​if you have used a Warcry Recently 150% increased Elemental Damage if you've used a Warcry Recently Warcries knock enemies back in range
Gon Farrul Gon Farrul Suede bootsQuality: +20% Evasion: (565-664) Requires Level 69 , 120 Dexterity Trigger Level 20 Intimidating Cry when Feline Stealth ends (110-150)% increased Evasion + (50-70) to maximum Health 20% increased Movement Speed (40-50)% chance to Avoid Bleeding 20% increased Movement Speed ​​while you are affected by Feline StealthSurprise is a weapon that enemies do not have. On the hunt, the First of the Plains walks quietly and attacks quickly. Do otherwise and you yourself will hand over the weapon to the enemy.

Popular of the existing battle cries.

The most famous battle cries

Some of the most famous and formidable warriors of all times and peoples - Roman legionnaires - shouted "Bar-rr-ra", imitating the elephant's roar.

In addition, the cry "Nobiscum Deus!" that is, God is with us in Latin.

By the way, there is a version that the legionnaires did not use their cry all the time, but only as an encouragement for recruits or when they realized that the enemy was so weak that it could be suppressed, first of all, morally.

The use of battle cries by the Romans was mentioned when describing the battle with the Samnites, but in the battle of Mutina, the legions fought in silence.

An intermediate conclusion can be made as follows: the Romans seemed terrible elephants, and they were also fully aware of the fact that if the enemy is superior in strength, then no battle cry will help here.

By the way, the same Romans used the word baritus to denote the cry of elephants, as well as the war songs of the Germanic tribes. In general, in a number of texts the word "barite" or "baritus" is an analogue of the phrase "battle cry".

And, since we are talking about the war cries of the ancient peoples, it is not superfluous to mention that the Greeks, that is, the Greeks, shouted "Alale!" (in their opinion, this is how the terribly terrible owl bird cried); "Aharai!" was the cry of the Jews (translated from Hebrew, it means "Follow me!"), and "Mara!" or "Marai!" - it was a call to murder among the Sarmatians.

In 1916, during the First World War, French General Robert Nivelle shouted the phrase: "On ne passe pas!" It was addressed to the German troops during the clash at Verdun and translated as "They will not pass!" This expression was actively used by the artist Maurice Louis Henri Newmont on propaganda posters. About a year later, it became the battle cry of all French soldiers, and then Romanian ones.

In 1936, "They Shall Not Pass!" sounded in Madrid by the communist Dolores Ibarruri. It was in the Spanish translation of "No pasaran" that this cry became known all over the world. He continued to inspire soldiers in World War II and the Central American Civil Wars.

The emergence of the cry "Geronimo!" we owe Goyatlai of the Apache tribe. He became legendary because he led the resistance against the American invasion of their lands in the 19th century for 25 years. When, in battle, an Indian rushed towards the enemy, the soldiers cried out in horror to their Saint Jerome. So Goyatlai became Geronimo.

In 1939, director Paul Sloane dedicated his western "Geronimo" to the famous Indian. After watching this film, Private of the 501st Airborne Regiment Eberhard, making test jumps with a parachute, jumped out of the plane shouting: "Geronimo!" His colleagues did the same. Today, the nickname of the gallant Indian is the official cry of American skydivers.

If someone hears "Allahu Akbar", then the imagination immediately draws impartial pictures of radical jihadists. But this phrase in itself does not carry any negative connotation. Akbar is the superlative of the word important. Thus, "Allah Akbar" can be literally translated as "Allah is Great."

In ancient times, when China was ruled by the Tang dynasty, the inhabitants widely used the phrase "Wu huang wansui", which can be translated as "Let the emperor live for 10 thousand years." Over time, only the second part of "wansui" remained from the expression. The Japanese adopted this wish, but in the transcription of the Land of the Rising Sun the word sounded like "banzei". But they continued to use it only in relation to the ruler, wishing a long health.

In the 19th century, the word changed again. Now it sounded like "banzai" and was used not only in relation to the emperor. With the onset of World War II, "banzai" became the battle cry of Japanese soldiers, especially the kamikaze.

Interestingly, battle cries were formerly a kind of genus marker. As an example, we can recall the Kazakh "uraniums". Each genus had its own "uranium", most of them cannot be restored today, since battle cries outside the battlefield were considered taboo vocabulary and were kept secret.

Of the most ancient Kazakh "uraniums", the nationwide one is known - "Alash!" We know about the battle cry of the Kazakhs from the manuscript "Baburname", which was written by Tamerlane's great-grandson Babur.

In particular, it says: “The Khan and those who stood beside him also turned their faces to the banner and splashed kumis on it. And then the copper pipes roared, the drums beat, and the soldiers lined up in a row began to loudly repeat the battle cry. From all this, an unimaginable noise arose around him, which soon subsided. All this was repeated three times, after which the leaders jumped on their horses and circled the camp three times ... ”.

This fragment of "Baburname" is important in that it shows that the battle cry was used not only in battle, but also before it. It was a kind of formula for the mood for a successful battle. The then uranium of the Kazakhs "Ur-r" shouted out like our three-time "Hurray".

There are many versions of the etymology of the battle cry "Hurray". Philologists are inclined to two versions of the origin of this word. It is used in both English and German cultures. There are consonant Hurra, Hurah, Hooray. Linguists believe that the cry originated from the High German word "hurren", that is, "to move quickly."

According to the second version, the cry was borrowed from the Mongol-Tatars. From Turkic "ur" can be translated as "hit!"

Some historians trace our "hurray" to the South Slavic "urrra", which literally means "let's get the upper hand." This version is weaker than the first. Borrowings from the South Slavic languages ​​mainly concerned book vocabulary.

"Cry" comes from the verb "click", i.e. call, call. The forms and sound combinations of the battle cry are different for different peoples, as we know. Among the Greeks "Eleleu", among the Eskimos "Ira!", The Chukchi "Ygyych!", "Av-ach!" etc. Calls are divided into generic and personal. As for their origin, in most cases no one will ever tell about its nature. And this is correct, for a personal battle cry is an intimate affair of the one to whom it is given. If voiced out of place, it loses its power.

True, the general patterns of the appearance of a cry are generally known. As a rule, it is passed on to the tribe by the ancestor gods or the prophet. This usually happens either in dreams, or in visions, or when a person is in a state of altered consciousness (hypnotic trance, drug intoxication, serious illness, etc.). In any case, an effective battle cry is not something out of the blue. It was not invented by "scribes" and was not invented by military experts. The battle cry is the password by which the caller gains direct access to the war deity. This is a loudly and rhythmically pronounced secret name of the deity, to which it cannot but respond.

A battle cry is a personal belonging only to the one to whom it was bestowed, or to a group of relatives or brothers. In principle, it cannot be used by another person. What we today understand by the term "battle cry" is in reality a pitiful attempt to imitate the call of those to whom he was indeed entrusted by the deity. The slightest distortion of the tonality, rhythm, duration of the sound - and the cry turns into just a loud cry, with which the screaming one, at best, supports himself morally.

We repeat: for the battle cry to be effective, a personal transmission is required - either by the deity himself, or, with his permission, along the chain of disciplic succession from the knower to the unknowing. A battle cry is a loud call during a battle, designed to cheer up comrades, intimidate the enemy, or ask for support from a higher force. With what battle cry did the warriors of different countries and peoples attack?

Russian soldiers shouted "Hurray!", A borrowed Turkic word, translated as "beat!"

Polovtsy (Kipchaks) - "Alla Bile!" ("God is with us!"

Roman Soldiers (During the Byzantine Empire) - "Nobiscum Deus!" - "God is with us!"

The Volga robbers - "Saryn to the kichka!", Literally: "The mob on the bow of the ship!"

Russian Empire - "For God, Tsar and Fatherland!"

USSR - "For the Motherland, for Stalin!"
Warriors of Islam - "Allah akbar", which means "God is great."
The Spanish conquistadors shouted "Santiago!" ("Saint James").

Medieval Crusaders (in Latin) - "Caelum denique!" - Finally, to heaven!
The Japanese yell "Bandzai" - abbr. from "Tenno: Heika Banzai" - "10,000 years" (life) - a wish to the emperor.

Gurkhas, Nepal people - "Jai Mahakali, Ayo Gorkhali" - "Glory to the Goddess of War, Gurkhas are coming!"

Russian Marines - "Polundra!" from the Dutch "pal under", literally: falls down (spars on the deck of a sailing ship).
The Delaware Indians shouted "Hi-yup-yup-yup-hiya!" (not a translatable dialect?).

The Jewish battle cry (in Hebrew) is Aharai! - means "Follow me!"

Englishmen - "Godemite!" (God Almighty !, that is, God Almighty!).

The French (in the Middle Ages) - "Montjoie!" (abbr. from "Mont-joie Saint-Denis" - "Our protection Saint Dionysius".

Prussia - "Forwarts!" - "Forward!".

Indians (Sikhs) - "Bole So Nihal, Sat Sri Akal" - "Victory for the one who repeats the name of the Almighty!"

Bulgarians - "To the knife!" (do you need a translation?).

Mexicans - "Tierra y Libertad!" - "Earth and Will!"

USA, 101st Airborne Division - "Geronimo!" ("Geronimo", the name of the Apache Indian chief).

American Rangers (US Air Force) - "Hooah!"

German Luftwaffe pilots - "Horrido!" (named after Saint Horridus, patron saint of pilots).

Romanian border guards - "Branzuletka"!

Italians (WWII) - "Savoy!" (in honor of the ruling dynasty).

Penalty battalion, Red Army, (WWII) - "For the Motherland! They put it on!"

Roman legionaries went into battle shouting: "Long live death!"

English and French troops in the Middle Ages yelled: "Dieu et mon droit" (which meant "God and my right").

The Germans shouted: "Forvarts!" which meant "Forward." Troops of Napoleon - "For the Emperor!"

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Uranus are the battle cries of the Kazakhs

Most of the Kazakh tribes, along with the clan tamga, have their own ұran - a battle cry.
Eraly Ospanuly, World Discovery Kazakhstan.

"And let it be the battle cry" Kok bori "- the gray wolf."
("The Legend of Oguz Kagan", XIII century. Manuscript of epic content, the only copy written in Uyghur script. Kept in the National Library in Paris),

Most of the Kazakh tribes, along with the clan tamga, have their own ұran - a battle cry. Most of the cries today are familiar only to a narrow circle of people who trace their ancestry from one ancestor and represent one specific genus. But it is not uncommon for several clans to use the same tamga and one common uranium, considering themselves the descendants of one distant ancestor. Such uraniums could be called common or standard. But in the history of the Kazakh people there were also unusual, one might say, great uraniums, such as, for example, the nationwide battle cry - Alash. No less important were the uraniums of three well-known Kazakh tribal unions - the Senior Zhuz, the Middle Zhuz and the Younger Zhuz, respectively: Baқtiyar, Aқzhol ...

The role of the latter for the ordinary steppe dweller was much more important and significant than his own ancestral uranium, because they helped him in difficult times to feel unity not only with his close relatives, but also with the whole people, which could inspire him to perform unprecedented feats. But it should be noted that in the steppe, contrary to the prevailing stereotype, there were no continuous armed clashes with foreigners, when the Kazakhs every now and then were forced to gather under the banners of the zhuzes or flock under the national banner. That is why the demand for great uraniums was not an ordinary phenomenon. In the Kazakh steppe, great wars in themselves were an extreme phenomenon. The Dzungar invasion is the exception rather than the rule. In addition, it happened in the era of the decline of the Kazakh Khanate and its disintegration into three separate, stable, competing for the influence of tribal alliances. Proof of this is the fact that the Younger Zhuz almost did not suffer from the invasion of the Dzungars, the Middle Zhuz was partially affected, while the main blow of the Dzungar hordes fell on the Elder Zhuz, which caused the maximum damage to the Kazakhs wandering in the south of the country. The fact that the occupation of Semirechye and vast territories along the Karatau Mountains lasted for three decades can testify to what efforts were then required to drive out the invaders.

If we dwell in more detail on the question of the strategy of conducting large wars by nomads, then it should be noted that here the question of the role of a specific individual in a community comes to the fore. For success in such campaigns, a real leader had to appear among the nomads, capable of uniting the people by all available means and methods. A leader who can rally everyone into one powerful fist. And to do this in a nomadic environment has always been daunting, because numerous tribes ruled by conservative elders who are jealous of their high position, have always been hostile to any encroachment on their power. Leaders like Mode, Kultegin, Genghis Khan or Tamerlane were born not so often. And in long periods of timelessness, when weather conditions in the steppe favored normal economic management, nomads, according to their simple nature, were rather inert and preferred to lead an idle lifestyle.

It is no coincidence that almost all travelers of the Middle Ages note this - "While kumis lasts, they do not care about other food" (Guillaume de Rubruck, "A Journey to Eastern Countries", XIII century).

But one should not think that the Kazakhs generally sat idly by. Nomad, probably like no one else, understood that large military campaigns are costly and fraught with great dangers, which is why he preferred the widespread, customary barym - stealing horses from his neighbors. In addition to stealing livestock, they often went to steal girls and women, which eliminated the burdensome payment of the kalym, they also did not hesitate to rob caravans. All this, of course, did not contribute to the rapprochement of disparate tribes and the rapid formation into a single people, and, in the end, led to the fact that the great uraniums gradually completely fell out of use. In a word, the peak of the great uranians, which originated at the dawn of the formation of nomadic communities, came and was in maximum demand in the era of ups, prosperity and unprecedented power of the nomads - Saks, Xiongnu and Huns, Turks, the Golden Horde, when some battle cries were collected under one banner dozens, or even hundreds of thousands of armed horsemen. Probably, in those days, the ancient common Kazakh uranium - Alash - was born. But after the collapse of the empire of Genghis Khan, the role of the great battle cries began to steadily decline and slowly fade away. The primary reason for this was the appearance in the steppe of a large number of weak rulers who hastened to divide the mighty state into separate fiefdoms.

And the more they became, the deeper they were mired in the struggle for power. All these endless internal conflicts and squabbles could not contribute to the prosperity and increase in the military power of the nomads. On the contrary, quite soon the once large tribal unions began to break up into parts and move from one khan or sultan to another. It was in such timelessness, in the second half of the 15th century, that the disgruntled sultans Kerey and Zhanibek took with them from Abulkhaiyr Khan some of his subordinates, who later formed the backbone of the future Kazakh Khanate. At the same time, many of their fellow tribesmen with the same tribal tamgas and the same uraniums remained in the places of their former migrations. A hundred years later, a large group of Mangyts joined this multi-tribal composition of nomads who had left "Cossack" (their descendants are today's Nogays). They also had their own tamgas and uraniums. Hence, clans with the same names and similar tamgas appeared in the composition of many Turkic peoples. In this era of decline and timelessness, new battle cries that are significant for the majority could hardly have appeared. It seems that then the nomads had to use their generic uraniums or some kind of cries that temporarily replace the previous ones.

Let's take a closer look at the issue of the use of their uranium by the nomads. The manuscript "Baburname", written by the great-grandson of Tamerlane himself, the ruler of Samarkand, Emir Babur, has survived to this day. There are such curious lines: “The Khan and those who stood beside him also turned their faces to the banner and splashed kumis on it. And then the copper pipes roared, the drums beat, and the soldiers lined up in a row began to loudly repeat the battle cry. From all this, an unimaginable noise arose around him, which soon subsided. All this was repeated three times, after which the leaders jumped on their horses and circled the camp three times ... ”. It follows from this that the uraniums were repeatedly shouted out during the review of the troops even before the march. Such a peculiar medieval threefold "Hurray!" It seems that the uraniums were shouted out immediately before the start of the battle, when the opposing sides lined up in battle formation face to face. But the nomads entered the battle in a different way: with a drawn-out polyphonic shout "Ұ-ұ-ұr !!!", which means, moreover, in the literal sense, the Russian "Beat!" By the way, the famous Slavic-Russian “Hurray !!!” takes its roots from here. Later, advancing on the enemy, the warriors also began to shout "Ұ-ұ-ұр!" From the merger of these two syllables, one word "Hurray!", Familiar to every inhabitant of the post-Soviet space, was formed. Probably, it will be useful to say here that the root of the Türkic word "ұran" is - ұr (bey).

It is noteworthy that the Russian "Hurray!" has already managed to take root deeply in the minds of today's Kazakhs. This happened even after, together with the collapse of large tribal unions and the fragmentation of strong nomadic communities, their great uranians receded into the background or were completely forgotten. In this situation, the role of ordinary family battle cries came to the fore and became much more significant. Of course, when the dashing horsemen drove away the herds of horses of their neighbors in the pitch darkness, they tried to keep their tongues shut, but not long before, when they were just about to set out on the barymta, they probably encouraged themselves with the pronunciation of the generic uranium. Battle cries were also pronounced during various gatherings. For example, during a big toya or funeral ceremony, arranged by the descendants of some major feudal lord or elder. At this time, horse races were carried out - bәyge or kөkpar - goat races. At such gatherings, other competitions were also organized, such as kures - wrestling or kyz kuu - catch up with the girl. Gluttons often competed among themselves on the subject of who would drink more kumis or eat meat. And, of course, during these competitions and fun, the morale of the competitors was supported by nothing more than loud shouting, or even better - shouting over the generic uranium.

In conclusion, I would like to cite a rare case of a steppe dweller using not his own generic uranium, but a special battle cry, invented by himself in a difficult hour for himself. This will help shed light on how, among the nomads, some uraniums were replaced by others. This unusual fact was preserved in the legends about the great Kazakh khan Abylai. As you know, Abylai Khan at birth was given a different name - Abilmansur (Abilmansur). It just so happened that his relatives were cut out by Sarts (now they are called Uzbeks) and he, being then about nine years old, miraculously escaped from the hands of villains, ended up in the Kazakh steppe. There he had to forget about his noble origin for a long time and hire a farm laborer for the famous biy of the Senior Zhuz - Tule bi. At that time, he was hailed only as Sabalaқ - a shaggy, lousy dog. With this contemptuous nickname, the future khan went on a campaign as an ordinary militia against the hated Dzungars. In the very first battle, Sabalak decides to accept the challenge of the famous warrior who cut off the head of more than one Kazakh, the Dzungarian noyon Sharysh-bahadur. To the surprise of his fellow tribesmen, before entering the single combat, he utters not one of the many generic uraniums, but a completely different word, hitherto unheard of by anyone - "Abylai!" With this battle cry, he miraculously manages to defeat an experienced warrior, and when, after the massacre arranged by the Kazakhs over their sworn enemy, he is sought and asked where he got this uranium, Sabalak confesses who he really is. And he took the uranium "Abylai" in memory of his grandfather, whom the Sarts called for his ruthlessness "Kanisher Abylai" - Bloodsucker Abylai.

Kindred recognize him as their sultan, and over time, Abilmansur himself begins to be called only Abylai. So one day the name turned into uranium, and uranium was transformed into a name. True, history is silent about whether Abylai Khan used his unusual battle cry until the end of his life, or after some time, he decided to change it to the original uranium of the Ter-Chingizids - Arhar. But this is not so important, the main thing is that the uraniums could easily disappear over time, giving way to new ones, more significant at that time, as it happened once in the steppe with the despicable shepherd Sabalak ...

Added:
And one more small addition is more for understanding and for those who like to "mature at the root".