Moral Basni "Frogs, asking the king." Retelling Basnie Frogs Cast King

In the Basna "Frogs, asking the king", the heroes are frogs, but this is, of course, allegory. Allegory - allegory - one of the characteristic features of the Basni. Under the frogs imply people who ask God's gods to give them a sovereign. Zeus gave them the king, but it was an Osin Chubban, who did not react to anything. Resting from fear, frogs became bold and bolders, and then not at all set a new lord. Asking Jupiter to give them another king, "genuinely for glory," they received themselves on the power of the crane. Now they were expected by another extreme: the crane ate was to blame, "and in court there is no right one." Soon the frogs repented in their desire and again prayed to Jupiter, "that even they can not ... Neither the nose of nose, nor quietly." But now Jupiter does not make concessions.

The final words of Jupiter are Moral Basni, a brief instructive statement, which is the main meaning of Basni:

"... Did you have a king? - So he was too quiet:

You rebelled in your puddle,

Another one is given to you - so this very much;

Live with him to not be worse than! "

This is a lesson to people: they want to change their lives through outside intervention, without taking into account that society should develop gradually, historically. Stupid frogs proceed only from their ideas about power, but their minds are missing to understand the need to gradually develop social relations. For this, God punishes them. In the Basna, the author uses conversational and integral expressions: "It was cracked to the kingdom", "from all frogs in the fright they marked", "That's the most former and dumping, and moan", "swallows them like flies." Many words and expressions are outdated ("WHAT YOU BEFORE TO LIVE HAVE DON'T SELL?"). But the thought of the Krylovskaya Basni is not outdated, it is still significant, causes sadness, and laughter at the same time.

Literature lesson in grade 8.

Theme lesson:Life and creativity I. A. Krylova.

Bass "Frogs, asking the king."

Type of lesson: Studying a new material.

View of the lesson: Combined (conversation, presentation)

The purpose of the lesson is the development of the skills of independent work of students and a public speech with a message, acquiring experience in obtaining information.

Tasks:

Training:

Continue the acquaintance of students with the bass I.A. Krylov.

Repeat and summarize knowledge about bass.

Pay attention to language, winged expressions, proverbs and sayings.

Raising:

To form emotional culture of personality and team.

Work on the upbringing of a sense of responsibility for the common cause.

Shape communication skills with peers.

Developing:

Work on the development of imagination and associative thinking.

Equipment:

Portrait I.A. Krylova;

Photo of the monument I.A. Kryona in the summer garden;

Exhibition of books I.A. Krylova and about I.A. Wing;

Epigraph to Lesson - Words M. Izakovsky:

Who did not hear his live word?

Who in life did not meet with him?
Immortal creations of Krylov
Every year we love all stronger.

DURING THE CLASSES.

1.Teacher's introductory word.

The creativity of I.A. Krylova, the Basinist, the poet and the sage, formed by the person of his era, we already appealed in grade 5. We got acquainted with various fables, terms concerning this genre. In grade 8, we have a more difficult work on the fables.

2. Activation of mental activity.

Compilation of the cluster "Bass"

3. Actualization.

1. Quiz.

a) where and when I.A.Krylov was born?(In Moscow 2 (13) February 1769)

b) What was the name of the first literary work of Krylov written in 15 years?(Comic Opera "Coffee Name" 1784)

d) What year was the 1st Collection of Basney Krylov?(1809)

e) How many collections of the Basen were written wing?(9).

e) as the name of the sculptor, the author of the monument to the Kryonov, which is located in St. Petersburg in the summer garden?(Peter Karlovich Klodt).

g) from which bass of Krylov these expressions are taken:

- "He is damage, he is a plague, he is an ulcer of these places!"("Cat and cook").

- "Roby God and us from such judges."("Donkey and Nightingale").

- "Everything went: with the winter cold

The need is hunger. "("Dragonfly and ant").

"We will forget the past, set up a common way."("Wolf on Psarn").

- "No one is useful, prices not knowing her

Ignorant of ignorant about her all the Klonit's Hood.("Marty and glasses").

- "That flattering the gnus is harmful; But only everything is not already. "("A Crow and a fox").

2. Working with terms

1. What is the fable?

Basnya is a brief allegorical moral story, more often in verse. Each fable has morality - an instructive conclusion.

2. Moral Basni?

The bass begins or ends with morality - with a conclusion (teaching), where the meaning of the fable is explained.

3. What is allegory?

All fable - allegory. He speaks of animals, understand: about humans.

4. Do not be allegory?

ALLEGORY (Greek. Allegorein - "speak differently") - allegory, interpretation of the hidden, secret meaning in the artistic work.

4.Reading a textbook article.

In the history of the faded creativity of Krylov, the first big event was printed by the first fables in the journal, and after the appearance of the first book of his Basen in 1809.

By keeping the first book of Basen Krylov, the most interesting of all his fasteners. This is explained by the fact that he purposefully spends the same ideas, the same views on life as in the 18th century. Then the wings convinced readers in the fact that the king absolutely not needed for the organization of life("Mail of Spirits", "Kaib"). In the same light, the king is displayed in the bass of the first book. Here he is in the "Frogs, asking the king":

The king on Divo was given to them

Not fussy, not verification,

Power, silent and important;

Dorobism, rising Giant.

Well, look, so it's a miracle!

One in the king was only bad:

The king of this was aspen chubban.

To change, he appears another, this:

Does not like to poison your people:

He eats guilty, and in court

No rightful nobody.

From morning to evening, their king in the kingdom goes

And anyone who will meet

Immediately suggests and - swallow.

The frogs are asking for a new king, but they receive the answer that the new will be even worse: the best king is "empty place", "no good kings" no and can not be. "

This is the most sharp and socially acute fable of the first book of Krylov. During these years, the dreams of the monarchy about the constitution, during the times of Speransky, the wings makes it frank in print than ever in their lives.

Frogs have become unemployed

The Board of People's Board

And it seemed not at all noble

Without service and in the wild to live.

So that burning to fall,

I began to ask the Gods of the king.

Even listen to any nonsense to gods would not be now

To this, however, they listened to their Zeus:

Gave them king ...

Here, at the beginning of the Basinie "Frogs, asking King", the wings are the only time in his work used the opportunity to express its ideal of state rule, its preference for "national board" monarchical. Krylov says that this is nonsense: nonsense, absurdity - to exchange free life, folk freedom to life under the yoke is infinitely increasing oppression. The gods, he writes, would not have to listen to such nonsense. But they hurried, the king appeared ... And from one king to another life is harder and harder. Dreaming about the best life with some best, "good" king is ridiculous. A new king will be only worse and worse. "So what is the way out?" - Maybe the reader can ask himself and remember, reading the fastener to the end, about her beginning, about the free life of frogs under public rule.

What new have you learned about the views of the great Basinist?

Whose name is firmly connected by the beginning of the fastener creativity of the Krylov?

What kind of new fables did you know?

5..Acquaintance with the Basney "Frogs, asking the king". The presentation.

- Expressive reading fables.

6. Conversation

What is this bass?

(Krylov expressed its only one since his ideal of state rule, its preference for "national board" monarchical).

What happens in the bass?

Why are we ridiculous and sad at the same time?

(Frogs are asking for a king: ... And from one king to another life is harder and harder and harder: "In the frogs every day, there is a great one. From morning to evening, their king in the kingdom walks. And everyone who he will not meet, immediately suits - and swallow ". So, dream of a better life with some best, good aestrian.)

What was the management of the kings who were sent to the frogs?

What sorts of Moral Basni enclosed?

Who pronounces it?

7. Analysis of Basny I.A. Krylova "Frogs, asking the king."

Working with a class on this plan, recording an abstract in a notebook.

Plan:
1. Introduction.
Basni is a genre inherited from the time of antiquity.
2. Home Part
The main acting face of Basni - Frogs:
a) the use of allegory;
b) Who is meant under the frogs?
3. Invisory words of Jupiter - Moral Basni.
Conclusion

Basny I.A. Krylova is a special satirical genre inherited from the time of antiquity. In the era of Classicism, Basni belonged to "low" genres, so there was a simple conversational speech. Heroes of the Basen could be either people from the people or animals reflecting certain character traits.
In the Basna "Frogs, asking the king", the heroes are frogs, but this is, of course, allegory. Allegory - allegory - one of the characteristic features of the Basni. Under the frogs imply people who ask God's gods to give them a sovereign. Zeus gave them the king, but it was an Osin Chubban, who did not react to anything. Resting from fear, frogs became bold and bolders, and then not at all set a new lord. Asking Jupiter to give them another king, "genuinely for glory," they received themselves on the power of the crane. Now they were expected by another extreme: the crane ate was to blame, "and in court there is no right one." Soon the frog was repentance in his desire and again prayed to Jupiter, "that even they can not be ... nor nose nor quiet safely." But now Jupiter does not make concessions.
The final words of Jupiter are Moral Basni, a brief instructive statement, which is the main meaning of the Basni:
"... Did you have a king? - So he was too quiet:
You rebelled in your puddle,
Another one is given to you - so this very much;
Live with him to not be worse than! "
This is a lesson to people: they want to change their lives through outside intervention, without taking into account that society should develop gradually, historically. Stupid frogs proceed only from their ideas about power, but their minds are missing to understand the need to gradually develop social relations. For this, God punishes them. In the Basna, the author uses conversational and integral expressions: "It was cracked to the kingdom", "from all frogs in the fright they marked", "That's the most former and dumping, and moan", "swallows them like flies." Many words and expressions are outdated ("WHAT YOU BEFORE TO LIVE HAVE DON'T SELL?"). But the thought of the Krylovskaya Basni is not outdated, it is still significant, causes sadness, and laughter at the same time.

7.The outcome of the lesson.

Note that we learned today today? What was the feature of work in the lesson?

Let's notice which of the goals we have not reached? What did you forget about? What theoretical information do we need to repeat? What words do you need to work on?

8. Differentiated homework:

1) Answer to a problem question - what conclusion can we do by reading the Krylov Bass? What does she teach us?

2) Comparative analysis of the Basen Krylov and Lafanten on the lesson.

Advanced task.:

Reading the Basinie "Mostoza", find the historical basis.

The analysis of the fables of the "Frogs, asking king" makes it possible to emphasize the negative perception of rulers and managers in society. The work written more than 200 years ago, in certain cases may be an example for some today.

From Ezop to Krylov

Since the time of ancient literature, Basnya occupied a special place. She managed to notice such features of a human character, which were always considered vicious and caused negative feelings. The first who spoke about the human minuses by the language of Basni was the wisest ancient Greek poet philosopher Ezop. The ability to not call a specific person, resorting to the allegory, pointed out the shortcomings with which it is necessary to fight.

Lafonten became his follower. "Frogs, asking the king" - Bass, belonging to his Peru. Allegory allows authors to make the main characters of the representatives of the animal world. To understand how such a reception acts, it is necessary to analyze the Basni "Frogs, asking the king".

So what is this work? A long time ago, a resident of the swamps wanted to lead the king. Jupiter won their request and sent a huge Aspen Churban to their kingdom. The frogs were afraid of him, but then, having twisted, began to disgrace, despite the high title of their new lord.

The chubban did not interfere with anything, did not reproach his subjects. But so nothing has done useful for them. It caused discontent in the whole environment of the king. The frogs wanted a sovereign millet, and they again turned with such a request to Jupiter.

He climbed the snake throne. Promial and beautiful, she strictly punished for disobedience. Even in no obey frogs became her dinner. The survivors complained to heavenly Vladyka. Jupiter was surprised, but refused to the next request of the frogs, promising them to send the ruler as the king even worse than the previous ones.

Caution Zeus

Not only Lafontiton wrote about the discontent of those who stand in power, the wings, "Frogs, asking the king" appeals to this topic - Bass, which is also available in his collection. Under frogs, people have in mind. At Krylov, the first-probable ruler becomes Osin Churban, who changed the crane.

In order to make contrast in the board of the board and brighter to draw the position of the frogs, the authors of the Basen choose as the second kings of the snake and crane, because both of them love to enjoy frogs. A quiet and calm king was given, he was underestimated, a quiet and peaceful life did not want, too boring and uninterested, she appeared to frogs. And the other was even worse. It is not for nothing that says: "Do not look for good." "Live with him, so that there was no worse!" - warns frogs Zeus.

Conducted analyzes Basni "Frogs, asking King" will help determine what is in this basna Moral. And it is simple: it is impossible to change everything right away. It must be borne in mind that in nature everything has its own development, but it happens gradually. If the frogs suffered, they adapted to the Churban and even learned to extract tremendous benefits from communicating with him. The essence of the bass morality did not lose its relevance.

About rhyme, characters of heroes

The fable, which Ivan Andreyevich Krylov wrote ("Frogs, Skinnyzhar"), in verses. The author has a very clear rhyme: barrel - a prime, nearby - the back, the power is glory.

The main disadvantage that reigns in society and the author-marked by the author is a passion for change, unwillingness to make an existing position as it is, the desire to change its former lifestyle, without relying on the past and on your experience. The frogs became "unlike the Board of People's", "did not like to live freely and freely."

The most striking memorable phrases from the author are: "It was cracked for the kingdom", "it seemed at all ungivory."

The main characters of the Basni are frogs, they are in constant contact with Zeus and changing kings. Due to the characteristic traits of character, you can call them:

coward;
ultray-hot before those who are much higher than them in status.

But as soon as they feel impunity, they immediately demonstrate their disregard for the king, turning his back to him. Zeus very closely applies to all requests facing him.

King Churban Stepn, silent, huge growth.
The crane of another nrava, does not like to indulge in anyone and do someone to connect. It has two images. This is a bird devouring frogs. The Terrible King, who punishes its subjects without disaster.

Nature of the work

In the Basna, the "Frogs, asking King" morally replace the famous proverbs: "Better the tit in the hands than the crane in the sky," "from the feed of the horses do not grow," "Do not look for good."

The wings always love to show through the laughter and the unbelieving piercing, over what moments it is worth thinking. And they are in the basin a great set.

As you know, people take bright expressions from well-known works, which are actively used in their everyday speech, thereby making these expressions with covered, aphoristic. These phrases decorate the vocabulary of the speaker. In addition, the conversational speech brings the work to the people. Here are some examples: "So that it is grieving to fall," "swallows, like flies", "none nose to draw out", "Food - why."

The views of the Krylov and their expression in the fables

In any case, the phrase said Zeus at the very end of the work, produces an indelible impression. It sounds like this: "Live with him, so that you were not worse than!". Thus, the analysis of the fable "Frogs, asking king" allows you to say that this is a very sharp and sharp topic in which the author tried to express its negative attitude to the ruling imperial top. The Basinista believed that the kings are good no and every subsequent ruler will only worse. For his creative life, Ivan Ivan Andreyevich Krylov wrote a lot: "Frog, asking the king", "Toms" and others, in which he, not afraid of punishment, boldly shows his attitude to Russian kings.

Thus, the Moral Basni can also be applied. No matter how good the head, the ruler - a person always expresses his discontent with his work and wants a new one. And he may be Lipov Chuban or Crane.

Basni I. A. Krylova is a special satirical genre inherited from the time of antiquity. In the era of classicism, Basni belonged to "low" genres, so there was a simple conversational speech. Heroes of the Basen could be either people from the people or animals reflecting certain character traits.

In the Basna "Frogs, asking King", the heroes become frogs, but this is, of course, allegory. Allegory - allegory - one of the characteristic features of the Basni. Under the frogs imply people who ask God's gods to give them a sovereign.

Zeus gave them the king, but it was an Osin Chubban, who did not react to anything.

Resting from fear, frogs became bold and bolders, and then not at all set a new lord. Asking Jupiter to give them another king, "genuinely to the glory", they received themselves to the power of the crane. Now they were expected by another extreme: the crane ate was to blame, "and in court there is no right one." Soon the frogs repented in their desire and again prayed to Jupiter, "that even they can not ... nor nose, nor quiet safely."

But now Jupiter does not make concessions.

The final words of Jupiter are morality

Bassni, a brief instructive statement, which is the main meaning of the fable:

"... Did you have a king? - So he was too quiet:

You rebelled in your puddle,

Another one is given to you - so this very much;

Live with him, so that there was no worse! "

In the fastener, the author uses conversational and integral expressions: "It was cracked to the kingdom", "from all frogs in the frightened frightened", "here is the former and dumping, and moan", "swallows them like flies." Many words and expressions are outdated. But the thought of the Krylovskaya Basni is not outdated, it is still significant, causes sadness, and laughter at the same time.

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The fable "Wolf and a lamb" refers to the early one. She was written in 1808 and entered the first book, published a year later - in 1809. Not one writer responded to the book. Among them, Zhukovsky. But he did not honor the analysis of this, one of the most perfect (so loved by the reader) works of the Basinista. The bass begins with the postulate expressed in the extremely compressed, [...] ...
"Council of Mice" - Bass about the Council of Tales, where should not be allowed. And finally in the flomery Lara openly seed ... tailed. At which nevertheless, there was an abrupt rat. What excited the young mouse. "Where is our law?" - He asks the gray mouse. At this voice of the perturbation of a young mouse followed the sedative answer of the old mouse: ... "Silent! [...] ...
Baszy Krylova - a beautiful school of observation of life, phenomena, characters. Basni is interested in dynamic plots, and the image of the characters of acting persons, in particular animals, insects, birds. Each read fable causes a thought to think. Reading the Basinny "Dejianiova's ear", you know: the story that the author tells is not at all about specific Dejyan and Foku and not about ear and excess hospitality. Demani [...] ...
The bass "Geese" is one of the central works of the whole creativity of the Great Basinist. In it, his anti-refresh views found their limit expression. This is not a ridiculous boasting, not Satira on people bragging the deserves of ancestors (as some scientists tend to think), "she expresses the most foundations of the democratic ideology of Krylov and beats, too, according to the very basics of the ideology of serfs. After all, the principle of "birthright", birdlikeness, [...] ...
Let us turn to the Basna of 1830. Her name is "lion". Just "lion", without "and". Lion, so to speak, in its pure form. And the fable truth is also given in its pure form: there is no explanation to the story, there is no morality. One picture shot with reality. The picture, however, allegorical, but it is true. So, when Leo became old and heil, he was tired of tough [...] ...
In the bass "Chizh and Hedgehog" (1814), we are talking about poetry, its essence, her truth, about the chanting hero, about genuine heroic and genuine heroism, about the great world of this, about the duties of the poet before life and before the truth. Basnie Schitra. In it, the wings refused to chase Alexander the first. He did it finely and intricate, but so that everyone understood, [...] ...
Preparation for EEG: Writing Analysis Basen Quartet and "Swan, Cancer and Pike" Basni Krylov I. A. When there is no consent between comrades, they will not go to the way, as you know, their case will not ... However, "consent to comrades" is Not the only condition for successful activities. Each of the project participants must have the necessary abilities, otherwise, if blind is blind [...] ...
In the Basna "Mottric Sheep", the Lion himself wanted to retire sheep, but nevertheless the wings closely watched - and how the system works, that is, it represents. Bass begins so. The lion did not believe the Pestry Sheep and wanted to simply translate them, but it would be wrong, because Ivan Andreevich notes, he is not in the forests [...] ...
It is known that the plots of many Basen arose in the abandonment, but the basinishers of different countries use them to write new works. As a new product arises based on the well-known plot, let's try to explore this on the example of the Basen Ezopa and Krylov. Esop is a legendary poet that is considered the founder of the genre of Basni. Prosaic fables, narrative, laconic. The main attention is given to the skirmis between [...] ...
Ancient Greek hemalendar baseman. The name of Ezop is found in the works of Herodota historian (V Art. BC), which reports that Esop lived on the island of Samosi, was a slave with physical disabilities, over time he became free, wrote Basni. The collection of Ezopa contains 426 bass written by prose. The works of his brief, morality is rather straight and concise. For example, Moral Basni "Raven and Fox" [...] ...

In the Basna "Frogs, asking kings", both funny and sadnesses occur at the same time. The frogs failed to live with the "lawn by folk", that is, without the supreme power. They began to ask the king's gods.

Twice the gods sent them the ruler, both times it had sad consequences. In the first case, "the king of this was an Osin Churban," and in the second - crane.

The first ruler did not give frogs to his tolerance, and they began to behave as whom would please. The crane was cool and soon on the court, "who he will not meet, immediately suggests and swallows." The third request (change this ruler) the gods were not satisfied.

Allegory in the bass is transparent. Frogs are ordinary people who make up most of the state. The kings - through these images are shown two types of government management.

The following thoughts of the Basinist are reflected in the bass:

The people cannot manage their lives in their own, ready to abandon freedom unknown in the name of what;

If the king is calm, people begin to abuse official position, but he does not like it;

The ruler of "other nrava" does not suit the people with their cruelty;

- "voice from the sky" (the opinion of the gods) assesses the behavior of frogs as madness;

The "good" king of the gods are not offered, since the people do not deserve it.

We are really funny and sad at the same time. It is funny described by the behavior of manfall frogs, the first ruler is ridiculous. It is sad because the lack of self-consciousness from the people is shown that the rulers are far from perfect, but there will be no better.

Russian history has many similar examples.

The bass begins ironic and a little sad story that the frogs did not suit free life, the life of "without service and in will". They themselves, voluntarily, asked the gods to give them the king.

The Office of the first king was that he was passive, which led to some chaos: the frogs were rebuilt, stopped respecting him and read. The board of the crane was exactly the opposite: the punishment was its main rule, the frogs were frightened, because everywhere began to see a danger to life.

It turns out that the real state rule of the wings did not show. Perhaps he believed that the power and people are always in conflict. It can be assumed that the people have earned such rulers by having caught up with the fact that he could not live with the "government of the People".

Add to help; Ospen chubban is the urgent, "heavy", stupid and rude man; In the frogs every day, the great defects - every day is punished (dying) a large number of frogs; The black year comes - the time of failures, sorrow.

Moral Basni is contained in the final lines. These words ("WHAT YOU BEFORE TO LIVE HAPPY DIDN'T SELECTED?", "Live well with him, so that there was no worse than you!") Pronounced the gods from heaven.

In an ordinary life, these words can be pronounced when you should remind someone or yourself that we always have the opportunities that do not use before, then there are many problems, to blame for which we ourselves.